गीता रहस्य -तिलक पृ. 342

gita rahasy athava karmayog shastr -bal gangadhar tilak

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gyarahavaan prakaran

bhagavatadharm ka yah mukhh‍y tath‍v hai, ki jo purush apane sabhi karm parameshh‍var ko arpan kar nishh‍kam buddhi se karane lage, vah grihash‍thashrami ho, to bhi use ‘nith‍y sannh‍yasi’ hi kahana chahiye[1]; aur bhagavatapuran mean bhi pahale sab ashram dharm batala kar anh‍t mean narad ne yudhishthir ko isi tattv ka upadesh kiya hai. vaman pandit ne jo gita par yatharth-dipika tika likhi hai, usake[2]kathananusar ‘’shikha boduni todila dora,’’-mooan d muan day bhaye sannh‍yasi-ya hath mean danh‍d le kar bhiksha maangi, athava sab karm chho d kar jangal mean ja rahe, to isi se sannh‍yas nahian ho jata. sannh‍yas aur vairagh‍y buddhi ke dharm hai; danh‍d,choti ya janeoo ke nahian. yadi kaho, ki ye danh‍d adi ke hi dharm haian, buddhi ke arthath jnan ke nahian, to rajachhatr athava chhatari ki daan di pak danevale ko bhi vah moksh milana chahiye, jo sannh‍yasi ko praph‍t hota hai; janak–sulabha-sanvad mean aisa hi kaha hai-

tridanh‍dadishu yadyasti moksho jnane n kash‍yachith.
chhatradishu kathan n sh‍yath‍tulh‍yahetau parigrahe..

[3]; kh‍yoanki hath mean danh‍d dharan karane mean yah moksh ka hetu donoan sh‍thanoan mean ek hi hai.
tath‍pary. kayik, vachik aur manasik sanyam hi sachh‍cha tridanh‍d hai[4]; aur sachh‍cha sannh‍yas kamh‍y buddhi ka sannh‍yas hai[5]; evan vah jis prakar bhagavatamarg mean nahian chhootata[6], usi prakar buddhi ko sthir rakhane ka karm ya bhojan adi karm bhi saangh‍vh‍yamarg mean anh‍t tak chhootata hi nahian hai. phir aisi kshudr shankaean karake bhagave ya safed kap doan ke liye jhag dane se kh‍ya labh hoga, ki tridanh‍di ya karmath‍yagaroop sannh‍yas karmayog- marg mean nahian hai isaliye vah marg sh‍mritiviruddh ya th‍yajh‍y hai. bhagavanh ne to nirabhimanapoorvak buddhi se yahi kaha hai;-

ekan saankhh‍yan ch yogan ch y: pashh‍yati s pakshh‍yati.

arthath, jisane yah jan liya ki saankhh‍y aur karmayog mokshadrishti se do nahian, ek hi haian, vah pandit hai[7]. aur mahabharat mean bhi kaha hai, ki ekantik arthath bhagatadharm saankhh‍yadharm ki barabari ka hai-‘’ saankhh‍yayogen tulh‍yo hi dharm ekanh‍tasevit:’’[8]. saraansh, sab sh‍varth ka pararth mean lay kar apani apani yogh‍yata ke anusar vh‍yavahar mean praph‍t sabhi karm sab praniyoan ke hitarth maran paryanh‍t nishh‍kam buddhi se keval karth‍tavh‍y samajh kar karate jana hi sachh‍cha vairagh‍y tha ‘nith‍yasannh‍yas’ hai[9]; isi karan karmayogamarg mean sh‍varoop se karm ka sannh‍yas kar bhiksha kabhi bhi nahian maangate. paranh‍tu bahari acharan se dekhane mean yadi is prakar bhed dikhe, to bhi sannh‍yas aur th‍yag ke sachh‍che tath‍v karmayogamarg mean bhi kayam hi rahate haian.

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tika tippani aur sandarbh

  1. ↑ gi. 5. 3
  2. ↑ 18. 2
  3. ↑ shaan. 320. 42
  4. ↑ manu. 12. 20
  5. ↑ gi. 18. 2
  6. ↑ gi. 6. 2
  7. ↑ gi. 5. 5
  8. ↑ shaan. 348. 74
  9. ↑ 5. 3

sanbandhit lekh

varnamala kramanusar lekh khoj

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