gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
yahaan batala diya ki bhagavadgita mean pravrittipradhan bhagavatadharm ya karmayog hi pratipady hai, aur is karmayog mean tatha mimaansakoan ke karmakanhd mean kaun sa bhed hai. ab tatvik drishti se is bat ka tho da sa vichar karate haian ki gita ke karmayog mean aur jnanakanhd ko le kar shmritikaroan ki varnan ki huee ashram-vhyavashtha mean khya bhed hai. yah bhed bahut hi sookshhm hai aur sach poochho to isake vishay mean bad karane ka karan bhi nahian hai. donoan paksh manate haian, ki jnan-prapti hone tak chitht ki shuddhi ke liye pratham do ashramoan ( brahmachari aur grihashth ) ke krithy sabhi ko karana chahiye. matabhed sirph itana hi hai, ki poorn jnan ho chukane par karm kare ya sanhyas le le. samhbhav hai kuchh log yah samajhean, ki sada aise jnani purush kisi samaj mean tho de hi raheange, isaliye in tho de se jnani purushoan ka karm karana ya n karana ek hi sa hai, is vishay mean vishesh charcha karane ki avashhyakata nahian. paranhtu yah samajh thik nahian; khyoanki jnani purush ke vartav ko aur log praman manate haian aur apane antim saghhy ke anusar hi manushhy pahale se adat dalata hai, isalie laukik drishti se yah prashn athyant mahathv ko jata hai ki ‘’jnani purush ko khya karana chahiye ?’’ shmritigranhthoan mean kaha to hai, ki jnani purush anht mean sannhyas le le; paranhtu oopar kah aye haian, ki shmart marg ke anusar hi is niyam ke kuchh apavad bhi haian. udaharan lijiye; brihadaranayakopanishad mean yajnavalhkhy ne janak ko brahmajnan ka bahut upadesh kiya hai; par unhhoanne janak se yah kahian nahian kaha.ki ‘’ab tum rajapat chho d dete hai ve isaliye use chho d dete hai, ki sansar hamean roochata nahian hai-n kayamanhte[1]. isase brihadaranhyakopanishad ka yah abhipray vhyakht hota hai, ki jnan ke pashhchat sannhyas ka lena aur n lena apani apani khushi ki arthath vaikalpik bat hai, brahmajnan aur sannhyas ka kuchh nithy samhbanhdh nahian, aur vedanhtasootr mean brihadaranhyakopanishad ke is vachan ka arth vaisa hi lagaya gaya hai[2]. shankarachary ka nishchiti siddhanht hai, ki jnanothtar karm-sannhyas kiye bina moksh mil nahian sakata, isaliye apane bhashhy mean unhhoanne is mat ki pushti mean sab upanishadoan ki anukoolata dikhalane ka prayathn kiya hai. tathapi shankarachary ne bhi shvikar kiya hai ki janak adi ke saman jnanothtar bhi adhikaranusar jivan bhar karm karate rahane se koee kshati nahian hai[3]. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj