gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
anugita ke is shhlok se ‘’pravritti lakshano yog: jnanan sannhyasalakshanamh pragat hota hai, ki is pravritti marg ka hi ek aur nam ‘yog‘ tha[1]. aur isi se narayan ke avatar shrikrishhn ne, nar ke avatar arjun ko gita mean jis dharm ka upadesh diya hai, usako gita mean hi ‘yog’ kaha hai. aj kal kuchh logoan ki samajh hai ki bhagavat aur shmart, donoan panhth upashy–bhed ke karan pahale uthpanhn hue the; par hamare mat mean yah samajh thik nahian. khyoanki in donoan margoan ke upashy bhinhn bhale hi hoan, kinhtu unaka adhhyathmajnan ek hi hai. aur, adhhyathm-jnan ki nianv ek hi hone se yah samhbhav nahian, udatt jnan mean paragant prachin jnani purush keval upashy ke bhed ko lekar jhag date rahean. isi karan se bhagavadgita[2] evan shivagita[3] donoan granhthoan mean kaha hai, ki bhakti kisi ki karo, pahuanchegi vah ek hi paramashhvar ko. mahabharat ke narayaniy dharm mean to in donoan devataoan ka abhed yoan batalaya gaya hai, ki narayan aur rudr ek hi haian, jo rudr ke bhakht haian v narayan ke bhakht haian aur jo rudr ke dveshi haian, ve narayan ke bhi dveshi haian[4]. hamara yah kahana nahian hai, ki prachin kal mean shaiv aur vaishhnavoan ka bhed hi n tha; par hamare kathan ka tathpary yah hai, ki ye donoan-shmart aur bhagavat-panhth shiv aur vishhnu ke upashy bhed-bhav ke karan bhinhn bhinhn nahian hue haian; jnanothtar nivritti ya pravritti, karm chhodean ya nahian, keval isi mahathv ke vishay mean mat-bhed hone se ye donoan panhth pratham uthpanhn hue haian. age kuchh samay ke bad jab mool bhagavatadharm ka pravritti marg ya karmayog lupht ho gaya aur use bhi keval vishhnu-bhaktipradhan arthath anek aanshoan mean nivrittipradhan adhunik shvaroop prapht ho gaya, evan isi ke karan jab vrithabhiman se aise jhag de hone lage ki tera devata ‘shiv‘ hai aur mera devata ‘vishhnu’; tab ‘shmart’ aur ‘bhagavat’ shabhd kramash: ‘shaiv’ aur ‘vaishhnav’ shabhdoan ke samanarthak ho gaye aur anht mean adhunik bhagavatadharmiyoan ka vedanht (dait ya vishishhtadvait ) bhinhn ho gaya tatha vedanht ke saman hi jhyotish arthath ekadashi evan chanhdan lagane ki riti tak shmart marg se nirali ho gee. kinhtu ‘shmart’ shabhd se hi vhyakht hota hai, ki yeh bhed sachhcha aur mool ka ( purana ) nahian hai. bhagavatadharm bhagavanh ka hi pravritt kiya hua hai. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj