gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png |
gyarahavaan prakaran
isi se maian ‘lokasangrah karooanga’ is abhiman ya phalasha ki buddhi ko man mean n rakhakar lokasangrah bhi keval karthtavhy-buddhi se hi karana p data hai. isaliye gita mean yah nahian kaha ki ‘lokasangraharth’ arthath lokasangrah phal pane ke liye karm karana chahiye; kinhtu yah kaha hai ki lokasangrah ki or drishti de kar ( sanpashhyan ) tujhe karm karana chahiye-‘lokasangrahamevapi sanpashhyanh’[1]. is prakar gita mean jo zara lanbi cho di shabhd yojana ki gee hai, usaka rahashy bhi vahi hai jisaka ulhlekh oopar kiya ja chuka hai. lokasangrah sachamuch mahattv poorn karthtavhy hai; par yah n bhoolana chahiaye ki isake pahale shhlok[2] mean anasakht buddhi se karm karane ka bhagavanh ne arjun ko jo upadesh diya hai, vah lokasangrah ke liye bhi upayukht hai. jnan aur karm ka jo virodh hai, vah jnan aur kamhy karmoan ka hai; jnan aur nishhkam karm mean adhhyatmik drishti se bhi kuchh virodh nahian hai. karm aparihary hai aur lokasangrah ki drishti se unaki avashhyakata bhi bahut hai, isaliye jnani purush ko jivanaparyanht nishsang buddhi se yathadhikar chaturvanary ke karm karate hi rahana chahiye. yadi yahi bat shashtriy yukti prayuktiyoan se siddh hai aur gita ka bhi yahi ithyarth hai, to man mean yah shanka sahaj hi hoti hai, ki vaidik dharm ke shmritigranhthoan mean varnit char ashramoan mean se sannhyas ashram ki khya dasha hogi? manu adi sab shmritiyoan mean brahmachari, grihashth, vanaprashth aur sannhyasi-ye char ashram batala kar kaha hai ki adhhyayan, yajn-yag, dan ya chaturvanary-dharm ke anusar prapht anhy karmoan ke shashtrokht aracharan dvara pahale tin ashramoan mean dhire-dhire chitht ki shuddhi ho jani chahiye aur aant mean samasht karmoan ko shvaroopat: chho d dena chahiye tatha sannhyas le kar moksh prapht karana chahiye[3]. isase sab shmriti karoan ka yah abhipray pragat hota hai, ki yajn-yag aur dan prabhriti karm grihashthashram mean ydyapi vihit haian, tathapi ve sab chitht ki shuddhi ke liye haian arthath unaka yahi upadesh hai ki vishayasakti ya shvarthaparayan-buddhi chhootakar paropakar-buddhi itani badh jave ki sab praniyoan mean ek hi athma ko pahanchanane ki shakti prapht ho jay; aur, yah sthiti prapht hone par, moksh ki prapti ke liye anht mean sab karmoan ka shvaroopat: thyag kar sannhyasashram hi lena chahiye. shrishankarachary ne kaliyug mean jis sannhyas dharm ki shthapana ki, vah marg yahi hai; aur shmartamarg vale kalidas ne bhi raghuvansh ke aramhbh mean- shaishavebhhyashtavidyanaan yauvane vishayaishinamh. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj