gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png |
gyarahavaan prakaran
is par bhi yah nahian, ki koee purush brahmajnani hone se hi sab prakar ke vhyavaharik vhyapar apane hi hath se kar dalane yoghy ho jata ho. bhishhm aur vhyas donoan mahajnani aur param bhagavadbhakht the; paranhtu yah koee nahian kahata, ki bhishhm ke saman vhyas ne bhi l daee ka kam kiya hota. devataoan ki or dekhean, to vahaan bhi sansar ke sanhar karane ka kam shankar ke badale vishhnu ko sauanpa hua nahi dekh p data. man ki nirvishayata ki, sam aur shuddh buddhi ki, tatha adhhyatmik unhnati ki antim sidhi jivamukhtavashtha hai; vah kuchh adhi-bhautik udyoangoan ki dakshata ki pariksha nahian hai. gita ke isi prakaran mean yah vishesh upadesh dubara kiya gaya hai ki shvabhav aur gunoan ke anuroop prachalit chaturvanary adi vhyavashthaoan ke anusar jis karm ko ham sada se karate chale a rahe haian, shvabhav ke anusar usi karm athava vhyavasay ko jnanothtar bhi jnani purush lok–sangrah ke nimitt karata rahe; khyoanki usi mean usake nipun hone ki samhbhavana hai, vah yadi koee aur hi vhyapar karane lagega to isase samaj ki hani hogi[1]. prathyek manushhy mean eeshhvar nirmit prakriti, shvabhav aur gunoan ke anuroop jo bhinhn–bhinhn prakar ki yoghyata hoti hai, use hi adhikar kahate haian; aur, vedanhtasootr mean kaha hai ki ‘’is adhikar ke anusar prapht karmoan ko purush ‘’yavadadhikaramavasthitiradhikarinamh’’[2]. kuchh logoan ka kathan hai, ki venhdanhtasootrakarta ka yah niyam keval b de adhikari purushoan ko hi upayogi hai; aur is sootr ke bhashhy mean jo samarthanarth udaharan diye gaye hai, unase jan p dega ki ve sabhi udaharan vhyas prabhriti b de b de adhikari purushoan ke hi haian. paranhtu mool sootr mean adhikar ki chhataee-b daee ke sanbanhdh mean kuchh bhi ulhlekh nahian hai, isase ‘adhikar’ shabhd ka matalab chhote-b de sabhi adhikaroan se hai; aur yadi is bat ka sookshhm tatha shvatannhtr vichar karean ki ye adhikar kis ko kis prakar prapht hote haian, to jnat hoga ki manushhy ke sath hi samaj aur samaj ke sath hi dravhyabal ya sharirabal shvabhav hi se ho athava shvadharm se prapht kar liya ja sake, usi hisab se yathashakti sansar ke dharan aur poshan karane ka tho da bahut adhikar ( chaturvanary adi athava anhy gun aur karm-vibhagaroop samajik chalane ke liye b de chakhke ke saman jis prakar chhote se pahiye ki bhi avashhyakata rahati hai; usi prakar samasht sansar ki apar ghatanaoan athava karyoan ke silasile ko vhyavasthit rakhane ke liye vhyas adikoan ke b de adhikar ke saman hi is bat ki bhi avashhkayata hai ki anhy manushhyoan ke chhote adhikar bhi poorn aur yoghy riti se amal mean laye javean. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj