gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
bas; is prakar bartav karane se moksh mean koee pratibanhdh n avega; aur ukht donoan bhagoan ko jo da apas mean mil jane se srishti ke kisi bhag ki upeksha ya vichhchhed karane ka dosh bhi n lagega; tatha brahmasrishti evan mayasrishti–paralok aur ihalok–donoan ke kartattvy-palan ka shrey bhi mil jayaga. eeshopanishad mean isi tattv ka pratipadan hai[1]. in shrutivachanoan ka age vishtar sahit vichar kiya javega. yahaan itana hi kah dete haian, ki gita mean jo kaha hai ki ‘’ brahmathmaikhy ke anubhavi jnani purush mayasrishti ke vhyavahar keval sharir athava keval indriyoan se hi kiya karate haian ‘’[2] usaka tathpary bhi vahi hai; aur isi uddesh se atharahavean adhhyay mean siddhanht kiya hai, ki ‘’ nissang buddhi se, phalasha chho d kar, keval karttavy samajh kar, karm karana hi sachhcha ‘ sattvik ‘ karmathyag hai ‘’–karm chho dana sachhcha karmathyag nahian hai[3]. karm mayasrishti ke hi khyoan n hoan, paranhtu kisi agamhy uddesh se parameshhvar ne hi to unhhean banaya hai; unako banhd karana manushhy ke adhikar ki bat nahian, vah parameshhvar ke adhin hai; atev yah bat nirvivad hai, ki buddhi ko ni:sang rakh kar keval sharir karm karane se ve moksh ke badhak nahian hote. ab chitt ko virakht kar keval indriyoan se shashtr-siddh karm karane mean hani hi khya hai? gita mean kaha hi hai ki–“n hi kashchith kshanamapi jatu tishhthathyakarmakrit“[4]–is jagat mean koee ek kshan bhar bhi bina karm ke rah nahian sakata; aur anugita mean kaha hai “naishhkamhyai n ch lokeasminh muhurtamapi labhhyate “[5]- is lok mean ( kisi ke bhi ) ghadi़ bhar ke liye bhi karm nahian chhootate. manushhyoan ki to bisat hi khya, soory-chanhdr prabhriti bhi niranhtar karm hi karate rahate haian. adhik khya kahean , yah nishhchit siddhanht hai ki karm hi srishti aur srishti hi karm hai; isi liye ham prathyaksh dekhate haian ki srishti ki ghatanaoan ko (athava karm ko) kshan bhar ke liye bhi vishram nahian milata. dekhiye, ek or bhagavan gita mean kahate haian “ karm chho dane se khane ko bhi n milega“[6]; doosari or vanaparv mean draupadi yudhishthir se kahati hai “akarmana ve bhootanaan vritti: shyanhnahi kachan“ [7] arthat karm ke bina pranimatr ka nirvah nahian; aur isi prakar dasabodh mean, pahale brahmajnan batala kar, shrisamarth ramadas shvami kahate haian “ yadi prapanchhch chho d kar paramarth karoge, to khane ke liye anhn bhi n milega”[8]. |
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tika tippani aur sandarbh
- ↑ eesh. 11
- ↑ gi. 4. 21; 5. 12
- ↑ gi.18.9
- ↑ gi.3. 5;18.11
- ↑ ashhv.20.7
- ↑ gi.3.8
- ↑ van.32.8
- ↑ da.12.1. 3
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj