gita rahasy athava karmayog shastr -bal gangadhar tilak
gyarahavaan prakaran
is prakar yah pragat ho gaya ki karm-sannhyas (saankhhy) aur nishhkam karm (yog), donoan vaidik dharm ke shvatantr marg haian aur unake vishay mean gita ka yah nishhchit siddhaant hai ki ve vaikalpik nahian haian; kinhtu 'sannhyas ki apeksha karmayog ki yoghyata vishesh hai.' ab karmayog ke samhbanhdh mean, gita mean age kaha hai, ki jis sansar mean ham rahate haian vah sansar aur usamean hamara kshan bhar jivit rahana bhi jab karm hi hai, tab karm chho d kar javean kahaanॽ aur, yadi is sansar mean arthat karmabhoomi mean hi rahana ho, to karm chhooteange hi kaiseॽ ham prathyaksh dekhate haian, ki jab tak deh hai, tab tak bhookh aur phyas jaise vikar nahian chhootate haian[2] aur unake nivaranarth bhiksha maangana jaisa lajjit karm karane ke liye bhi sannhyasamarg ke anusar yadi shvatantrata hai, to anasakhtabuddhi se anhy vhyavaharik shashtrokht karm karane ke liye hi prathyavay kaun sa haiॽ yadi koee is dar se anhy karmoan ka thyag karata ho, ki karm se karmapash mean phans kar brahmamananhd se vanchit raheange athava brahmamathmaikhy roop advaitabuddhi vichalit ho jayagi, to kahana chahiye ki ab tak usaka manonigrah kachhcha hai; aur manonigrah ke kachhche rahate hue kiya hua karmathyag gita ke anusar moh ka arthat tamas athava mithhyachar hai[3]. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj