गीता रहस्य -तिलक पृ. 301

gita rahasy athava karmayog shastr -bal gangadhar tilak

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gyarahavaan prakaran

shaankarabhashh‍y mean hi kh‍yoan, ramanujabhashh‍y mean bhi yah shh‍lok karmayog ki pranshasa karane vala– arthavadath‍mak hi mana gaya hai[1]. ramanujachary yadyapi advaiti n the, to bhi unake mat mean bhakth‍ia ki mukhh‍y sadhh‍y vash‍tu hai isaliye karmayog jnanayukh‍t bhakth‍ia ka sadhan hi ho jata hai[2]. mool grannh‍th se tikakaroan ka samh‍praday bhinh‍n hai; paranh‍tu tikakar is dridh samajh se us granh‍th ki tika karane lage, ki hamara marg ya samh‍praday hi mool granh‍th mean varnit hai. pathak dekhean, ki isase mool granh‍th ki kaisi khianchatani huee hai. bhagavan shrikrishn ya vh‍yas ko, sansh‍krit bhasha mean sh‍pashh‍t shabh‍doan ke dvara, kh‍ya yah kahana n ata tha, ki arjun. tera prashh‍n thik nahian hai’ॽ paranh‍tu aisa n karake jab anek sh‍thaloan par sh‍pashh‍t riti se yahi kaha hai, ki “karmayog hi vishesh yogh‍yata ka hai” tab kahana p data hai ki samh‍pradayik tikakaroan ka ullikhit arth saral nahian hai, aur poorvapar sandarbh dekhane se bhi yahi anuman dridh hota hai kh‍yoanki gita mean hi, anek sh‍thanoan par aisa varnan hai, ki jnani purush karm ka sannh‍yas n kar jnan-prapti ke ananh‍tar bhi anasakh‍t buddhi se apane sab vh‍yavahar kiya karata hai[3]. is sh‍than par shri shankarachary ne bhashh‍y mean pahale yah prashh‍n kiya hai ki moksh jnan se milata hai ya jnan aur karm ke samuchh‍chay se; aur phir yah gitarth nishh‍chit kiya hai, ki keval jnan se hi sab karm dagh‍dh ho kar moksh-prapti hoti hai, moksh-prapti ke liye karm ki avashh‍yakata nahian.

isase age yah anuman nikala hai, ki ‘jab gita ki drishti se bhi moksh ke liye karm ki avashh‍yakata nahian hai, tab chitt-shuddhi ho jane liye jnan-prapti ke ananh‍tar jnani purush ko karm chho d dena chahiye’– yahi mat chahiye is mat ko ‘jnanakarmasamuchh‍chay paksh’ kahate hai; aur shrishankarachary ki upayukh‍t dalil hi us paksh ke viruddh mukhh‍y apeksh hai. aisa hi yuktivad madhh‍vachary ne bhi sh‍vikrit kiya hai[4]. hamari ray mean yah yuktivad samadhanakarak athava nirutar nahian hai. kh‍yoanki,

  1. yadyapi kamh‍y karm banh‍dhan ko kar jnan ke viruddh haian tathapi yah nh‍yay nishh‍kam karm ko lagoo nahian; aur
  2. jnan-prapti ke ananh‍tar moksh ke liye karm anavashh‍yak bhale hua kare, paranh‍tu usase yah siddh karane ke liye koee badha nahian pahuanchati ki ‘anh‍y sabal karanoan se jnani purush ko jnan ke sath hi karm karana avashh‍yak hai’. mumukshu ka sirph chitt shuddh karane ke liye hi sansar mean karm ka apayog nahian hai aur n isiliye karm-uth‍panh‍n hi hue haian. isaliye kaha ja sakata hai ki moksh ke atirikh‍t anh‍y karanoan ke liye sh‍vadharmanusar praph‍t hone vale karm-srishti ke samash‍t vh‍yavahar nishh‍kam buddhi se karate hi rahane ki jnani purush ko bhi jaroorat hai.
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tika tippani aur sandarbh

  1. ↑ gi. rabha. 5.1
  2. ↑ gi. rabha. 3.1 dekho
  3. ↑ gi. 2.64; 3.19; 3.25; 18.9 dekho
  4. ↑ gi. mabha. 3. 31 dekho

sanbandhit lekh

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