gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
gita par jo sannhyasamargiy tikaean haian unamean, hamari samajh se, yahi mukhhy dosh hai. aur, tikakaroan ke is samhpradayik agrah se chhoote bina kabhi samhbhav nahian, ki gita ke vashtavik rahashy ka bodh ho jave. yadi yah nishhchay karean, ki karmasannhyas aur karmayog dono shvatanhtr riti se mokshadayak haian– ek doosare ka poorvah nahian– to bhi poora nirvah nahian hota. khyoanki, yadi donoan marg ek hi se mokshadayak haian, to kahana p dega, ki jo marg hamean pasanhd hoga use ham shvikar kareange. aur phir yah siddh n ho kar ki arjun ko yuddh hi karana chahiye, ye donoan paksh samhbhav hote haian, ki bhagavan ke upadesh se parameshhvar ka jnan hone par bhi chahe vah apani ruchi ke anusar yuddh kare athava l dana-marana chho dakar sannhyas grahan kar le. isiliye arjun ne shvabhavik riti se yah saral prashhn kiya hai, ki “in donoan margoan mean jo adhik prashasht ho, vah ek hi nishhchay se mujhe batalao”[1] jisase acharan karane mean koee g dab d n ho. gita ke paanchavean adhhyay ke aramhbh mean is prakar arjun ke prashhn kar chukane par agale shhlokoan mean bhagavan ne shpashht uthtar diya hai, ki “sannhyas aur karmayog donoan marg ni:shreyas arthat mokshadayak hai athava mokshadrishti se ek si yoghyata ke haian; to bhi donoan mean karmayog ki shreshhthata ya yoghyata vishesh hai (vishishhyate)[2]; aur yahi shhlok hamane is prakaran ke aramhbh mean likha hai. karmayog ki shreshhthata ke samhbanhdh mean yahi ek vachan gita mean nahian hai; kinhtu anek vachan haian; jaise “tashmadhogay yujhyashv”[3]– isaliye too karmayog ko hi shvikar kar; “ma te sangoashthvakarmani”[4]– karm n karane ka agrah mat rakh; yastvidriyani manasa niyamhyarabhatearjun. karmoan ko chho dane ke jhagade़ mean n p dakar “indriyoan ko man se rok kar anasakht buddhi ke dvara karmendriyoan se karm karane ki yoghyata ‘vishishhyate’ arthat vishesh hai”[5]; khyoanki, kabhi khyoan n ho, “karm jhyayo hyakarmana:” akarm ki apeksha karm shreshhth hai[6]; “isase too karm hi kar’’[7] athava “yogamatishhthottishhth”[8]– karmayog ko aangikar kar yuddh ke liye kh da ho; (yogi) jnanimhyoapi matoadhik: – jnan margavale (sannhyasi) ki apeksha karmayogi ki yoghyata adhik hai; “tashmadyogi bhavarjun”[9]– isaliye, he arjun. too (karm) ayogi ho; athava “mamanushmar yuddhay ch” [10]– man mean mera shmaran rakh kar yuddh kar; ithyadi anek vachanoan se gita mean arjun ko jo upadesh shthan-shthan par diya gaya hai, usamean bhi sannhyas ya akarm ki apeksha karmayog ki adhik yoghyata dikhalane ke liy, ‘jhyay:’, ‘adhik:’ , aur ‘vishishhyate’ ithyadi pad shpashht haian. |
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tika tippani aur sandarbh
- ↑ gi. 5.1
- ↑ gi. 5.2
- ↑ gi. 2. 50
- ↑ gi. 2. 47
- ↑ gi.3.7
- ↑ gi. 3. 8
- ↑ gi. 4.15
- ↑ gi. 4. 42
- ↑ gi.6. 46
- ↑ gi. 8.7
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj