gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
yahi ‘karmayog’ shabhd ka tisara arth hai aur gita mean yahi karmayog pratipadit kiya gaya hai. yah karmayog sannhyasamarg ka poorvaang kadapi nahian ho sakata; khyoanki is marg mean karm kabhi chhootate hi nahian. ab prashhn hai keval moksh-prapti ke vishay mean. is par gita mean shpashht kaha hai, ki jnan-prapti ho jane se nishhkam-karm banhdhak nahian ho sakate, prathyut sannhyas se jo moksh milata hai vahi is karmayog se bhi prapht hota hai[1]. isaliye gita ka karmayog sannhyasamarg ka poorvaang nahian hai; kinhtu jnanottar ye donoan marg mokshadrishti se shvatanhtr arthat tulhyabal ke haian[2]; gita ke “lokeasmin dvidha nishhtha”[3] ka yahi arth karana chahiye. aur isi hetu se, bhagavan ne agale charan mean –“jnanayogen saankhhyanaan karmayogen yoginamh”–in donoan margoan ka prithakh prithakh shpashtikaran kiya hai. age chalakar terahavean adhhyay mean kaha hai “anhye saankhhyen yogen karmayogen chapare”[4] is shhlok ke–‘anhye’ (ek) aur ‘apare’ (doosare)– ye pad ukht donoan margoan ko shvatanhtr mane bina, anhvarthak nahian ho sakate. isake siva, jis narayaniy dharm ka pravritimarg (yog) gita mean pratipadit hai, usaka itihas mahabharat mean dekhane se yahi siddhaant dridh hota hai. srishti ke aramhbh mean bhagavan ne hiranagarbh arthat brahma ko srishti rachane ki ajna di; unase marichi pramukh sat manas putr hue. srishti-kram ka achhchhe prakar aramhbh karane ke liye unhhoanne yog arthat karmamay pravriti marg ka avalamhb kiya. brahma ke sanathkumar aur kapil prabhriti doosare sat putroan ne, uthpanhn hote hi, nivritimarg arthat saankhhy ka avalamhb kiya. is prakar donoan margoan ki uthpatti batala kar age shpashhth kaha hai, ki ye donoan marg mokshha-drishti se tulhyabal arthat vasudev shvaroopi ek hi parameshhvar ki prapti kara dene vale, bhinhn bhinhn aur shvatanhtr haian[5]. isi prakar yah bhi bhed kiya gaya hai, ki yog arthat pravritimarg ke pravartak hiranagarbh hai aur saankhhyamarg ke mool prarvatak kapil hai; paranhtu yah kahian nahian kaha hai ki age hiranyagarbh ne karmoan ka thyag kar diya. isake viparit aisa varnan hai, ki bhagavan ne srishti ka vhyavahar achhchhi tarah se chalata rakhane k liye yajn-chakr ko uthpanhn kiya aur hiranhyagarbh se tatha anhy devataoan se kaha ki ise niranhtar jari rakho[6]. isase nirvivad siddh hota hai, ki saankhhy aur yog donoan. marg aramhbh se hi shvatantr haian. isase yah bhi dekh p data hai, ki gita ke samhpradayik tikakaroan ne karmamarg ko jo gaunathv dene ko prayathn kiya hai, vah keval samhpradayik agrah ka parinam hai, aur in tikaoan mean jo shthan-shthan par yah turra laga rahata hai, ki karmayog jnanaprapti athava sannhyas ka keval sadhanamatr hai, vah inaki managadhanht hai– paranhtu gita ka sachhcha bhavarth vaisa nahian hai. |
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tika tippani aur sandarbh
- ↑ gi.5. 5
- ↑ gi.5. 2
- ↑ gi.3.3
- ↑ gi.13. 24
- ↑ mabha. shaan. 348.74; 349.63-73
- ↑ mabha. shaan. 340. 44-75 aur 339. 66, 67
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj