gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
arjun ka yah prashhn kuchh apoorv nahian hai. yogavasishhth[1] mean shriramachanhdr ne vasishhth se, aur ganoshagita[2] mean veraghy raja ne ganeshaji se yahi prashhn kiya hai. keval hamare hi yahaan nahian, varanh yoorop ke us gris desh mean bhi, ki jahaan tathvajnan ke vichar pahale pahal shuroo hue the, prachin kal mean, yahi prashhn upasthit hua tha. yah bat arishtatal ke granhth se pragat hoti hai. is prasiddh yoonani jnani purush ne apane nitishashtr samhbanhdhi grannhth ke anht[3] mean yahi prashhn kiya hai aur pratham apani yah sammti di hai, ki sansar ke ya rajakaj ke mamaloan mean jinhdagi bitane ki apeksha jnani purush ko shaanti se tathv vicharoan mean jivan bitana hi sachhcha aur poorn ananhdadayak hai. to bhi isake ananhtar likhe gaye apane rajadharm-samhbanhdhi granhth[4] mean arishtatal hi likhata hai ki “kuchh jnani purush tathv–vichar mean, to kuchh rajanaitik karyoan mean, nimagn dekh p date hai; aur poochhane par ki in donoan margoan mean kaun bahut achhchha hai, yahi kahana p dega ki prathyek marg aanshat: sachhcha hai. tathapi, karm ki apeksha akarm ko achhchha kahana bhool hai[5]yah kahane mean koee hani nahian, ki ananhd bhi to ek karm hi hai aur sachhchi shrey:prapti bhi anek aansho mean jnanayukht tatha nitiyukht karmoan mean hi hai. “do shthanoan par arishtatal ke bhinhn bhinhn matoan ko dekh gita ke is shpashht kathan ka mahathv pathakoan ke dhhyan mean a javega, ki “karm jhyayo hmakarman:”[6]– akarm ki apeksha karmashreshhth hai. gat shatabhdi ka prasiddh phreanch pandit agashtas koant apane adhibhautik tathvajnan mean kahata hai “yah kahana bhranhtimoolak hai, ki tathvavicharoan hi mean nimaghn rah kar jinhdagi bitana shreyashkar hai. jo tathvajn purush is dhang ke ayushhyakram ko aangikar karata hai aur apane hath se hone yoghy logoan ka kalhyan karana chho d deta hai usake vishay mean yahi kahana chahiye ki vah apane prapht sadhanoan ka durupayog karata hai." vipaksh mean jarman tattvavetta shopenahar ne kaha hai, ki sansar ke samasht vhyavahar– yahaan tak ki jivit rahana bhi– du:khamay hai isaliye tattvajnan prapht kar in sab karmoan ka, jitani jalhdi ho sake, nash karana hi is sansar mean manushhy ka sachhcha kartavhy hai. koant san 1857 ee0 mean, aur shopenahar san 1860 ee0 mean sansar se vida hue. shopenahar ka panhth jarmani mean hartamen ne jari rakha hai. kahana nahian hoga, ki shpenhsar aur mil prabhriti aangrej tattvashashtrajnoan ke mat koant ke aise haian. paranhtu in sab ke age badhakar, hal hi ke jamane ke adhibhautik jarman pandit nithshe ne, apane granhthoan mean, karm chho danevaloan par aise tivr kataksh kiye haian ki, vah karmasannhyas pakshavaloan ke liye ‘moorkh-shiromani’ shabhd se adhik saumhy shabhd ka upayog kar hi nahian sakata hai[7]. |
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tika tippani aur sandarbh
- ↑ 5.56.6
- ↑ 4.1
- ↑ 10.7aur 8
- ↑ 7.2aur 3
- ↑ “And it is equally a mistake to place inactivity above action for happiness is activity, and the actions of the just and wise are the realization of much that is noble.”(Aristotle’s politics, trans.By jowett.Vol. I. p 212. The italics are onrs).
- ↑ gi.3. 8
- ↑ karmayog aur karmathyag (saankhhy ya sannhyas) inhhian do margoan ko sali ne apane pessimismnamak grannhth me kam se optimism aur pessimism nam diye haian, par hamari ray mean yah nam thik nahian. pessimism shabhd ka arth “udas, nirasha-vadi ya roti soorat”hota hai. paranhtu sansar ko anithy samajh kar use chho dadene vale sannhyasi ananhdi rahate haian aur ve log sansar ko ananhd se hi chho date hai; isaliye hamari ray mean, unako pessimist kahana thik nahian. isake badale karmayog ko Energismaur saankhhy ya sannhyas marg ko Quietismkahana adhik prashasht hoga. vaidik dharm ke anusar donoan margoan mean brahmajnan ek hi sa hai, isaliye donoan ananhd aur shanti bhi ek hi si hai. ham aisa bhed nahian karate ki ek marg ananhdamay hai aur doosara du:khamay hai athava ek ashavadi aur doosara nirashavadi hai
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj