gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
bhagavan ka to use yahi nishhchit upadesh tha ki– yuddh hi kar– yuddhayashv![1]; aur is khare tatha shpashht upadesh ke samarthan mean ‘l daee karo to achhchha, n karo to achhchha’ aise sandighdh uthtar ki apeksha aur doosare kuchh sabal karanoan ka batalana avashhyak tha. aur to khya, gitashashtr ki pravriti yahi batalane ke liye huee ki, kisi karm ke bhayankar parinam drishti ke samane dikhane rahane par bhi buddhiman purush use hi khyoan kare. gita mean yahi to visheshata hai. yadi yah sathy hai, ki karm se janhtu bandhata aur jnan se mukht hota hai, to jnani purush ko karm hi khyoan karana chahiyeॽ karm-kshay ka arth karmoan ka chho dana nahian hai; keval phalasha chho d dene se hi karm ka kshay ho jata hai, sab karmoan ko chho d dena shakhy nahian hai; ithyadi siddhanht yadyapi sathy hoan tathapi isase bhali-bhaanti yah siddh nahian hota, ki jitane karm chhoot sake utanoan ko hi chho d khyoan n dean. aur, nhyay se dekhane par bhi, vahi arth nishhpaksh hota hai; khyoanki gita hi mean kaha hai ki charoan aur pani hi pani ho jane par jis prakar phir usake liye koee kuean ki khoj nahian karata, usi prakar karmoan se siddh hone vali jnanapraphti ho chukane par jnani purush ko karm ki kuchh bhi upeksha nahian rahati[2]. isiliye tisare adhhyay ke praramhbh mean arjun ne shrikrishhn se pratham yahi poochha hai, ki apaki ray se yadi karm ki upeksha nishhkam athava samhyabuddhi shreshhth ho, to sthitaprajn ke saman maian bhi apani buddhi ko shuddh kiye leta hooan– bas, mera matalab poora ho gaya; ab phir bhi l daee ke is ghor karm mean mujhe khyoan phansate hoॽ[3] isaka uthtar dete hue bhagavan ne ‘karm kisi ke bhi chhootanahian sakate’ ithyadi karan batalakar, chauthe adhhyay mean karm samarthan kiya hai. paranhtu saankhhy (sannhyas) aur karmayog donoan hi marg yadi shashtroan mean batalaye gaye haian, to yahi kahana p dega ki jnan ki prapti ho jane par inamean se jise jo marg achhchha lage, use vahi shvikar kar le. aisi dasha mean, paanchave adhhyay ke aranbh mean, arjun ne phir prarthana ki, ki donoan marg ikatathe milakar mujhe n batalaiye; nishhchayapoorvak majhe ek hi bat batalaiye ki in donoan mean se adhik shreshhth kaun hai[4]. yadi jnanotar karm karana aur n karana ek hi sa hai, to phir maian apani marji ke anusar ji chahega to karm karooanga, nahian to n karooanga. yadi karm karana hi uthtam paksh ho, to mujhe usaka karan samajhaiye; tabhi maian apake kathananusar acharan karooanga. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj