gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
sannyas aur karmayog
pichhale prakaran mean is bat ka vichar kiya gaya hai, ki anadi karm ke chakhkaroan se chhootane ke liye pranimatr mean ekathv se rahanevale parabrahm ka anubhavathmak jnan hona hi ekamatr upay hai; aur yah vichar bhi kiya gaya hai ki is amrit brahm ka jnan samhpadan karane ke liye manushhy shvatantr hai ya nahian, evan is jnan ki praphti ke liye maya srishti ke anithy vhyavahar athava karm vah kis prakar kare. anht mean yah siddh kiya hai, ki banhdhan kuchh karm ka dharm ya gun nahian hai kinhtu man ka hai, isaliye vhyavaharik karmoan ke phal ke bare mean jo apani asakti hoti hai use iandriy-nigrah se dhire dhire ghata kar, shuddh arthat nishhkam buddhi se karm karate rahane par, kuchh samay ke bad samhyabuddhi athmajnan dehendriyoan mean sama jata hai aur anht mean poorn siddhi prapht ho jati hai. is prakar is bat ka nirnay ho gaya, ki moksharoopi param sadhhy athava adhhyatmik poornavashtha ki prapti ke liye kis sadhan ya upay ka avalamhb karana chahiye. jab is prakar ke bartav se, arthat yathashakti aur yathadhikar nishhkam karm karate rahane se, karm ka banhdhan chhoot jay tatha chitashuddhi dvara anht mean poorn brahmajnan prapht ho jay, tab yah mahathv ka prashhn upasthit hota hai, ki ab age arthat siddhavashtha mean jnani ya sthitiprad purush karm hi rahata rahe, athava praphy vashtu ko pakar kritakrithy ho, maya-srishti ke sab vhyavaharoan ko nirarthak aur jnanaviruddh samajh kar, is sansar ka thyag kar deanॽ is karan yah hai ki, sab karmoan ko chho d dena (karmasannhyas), ya unhhean nishhkam buddhi se mrithyu paryant karate jana (karmayog), ye donoan paksh tark drishti se is shthan par samhbhav hote haian. aur, inamean se jo paksh shreshhth thahare usi ki aur dhhyan de pahale se ( arthat sadhhnavashtha se hi ) bartav karana suvidhajanak hoga, isaliye ukht donoan pakshoan ke taratamhy ka vichar kiye bina karm aur akarm ka koee bhi adhhyatmik vivechan poora nahian ho sakata. arjun se sirph yah kah dene se kam nahian chal sakata tha, ki poorn brahmajnan prapht ho jane par karmoan ka karana aur n karana ek sa hai[2]; khyoanki samasht vhyavaharoan mean karm ki apeksha buddhi hi ki shreshhthata hone ke karan, jnan se jisaki buddhi samasht bhootoan mean sam ho gee hai, use kisi bhi karm ke shubhashubhathv ka lep nahian lagata[3]. |
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tika tippani aur sandarbh
- ↑ “sannhyas aur karmayog dono ni:shreyasakar arthat mokshadayak hai; paranhtu in donoan mean bhi karmasannhyas ki apeksha karmayog hi vishesh hai. doosare charan ke ‘karmasannhyas’ pad se pragat hota hai, ki pahale charan mean ‘sannhyas’ shabhd ka khya arth karana chahiye. ganeshagita ke chauthe adhhyay ke aranbh mean gita ke yahi prashhnhnotar liye gaye haian. vahaan yah anek thode़ shabhdabhed se is prakar aya hai–“kriyayogo biyogashchaphyubhau mokshashy sadhane. tabormadhhye kriyayogashsayagatashy vishishhyate.”
- ↑ gi.3.18
- ↑ gi. 4. 20, 21
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj