gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
chahe phir divas aur uttarayan adi shabhdoan se badarayanachary ke kathananusar devata samajhiye ya unake lakshan se prakashamay marg ke kramash: badhate hue sopan samajhiye; paranhtu isase is siddhanht mean kuchh bhed nahian hota ki yahaan devayan aur pitriyan shabhdoan ka roodharth margavachak hai. paranhtu khya devayan aur khya pitriyan, donoan marg shashtrokht arthat punyakarm karane vale ko hi prapht hua karate haian khyoanki pitriyan yadyapi devayan se niche ki shreni ka marg hai, tathapi vah bhi chanhdralok ko arthat ek prakar ke shvargalok hi ko pahuanchane vala marg hai. isaliye pragat hai, ki vahaan sukh bhogane ki patrata hone ke liye is lok mean kuchh n kuchh shashtrokht punyakarm avashhy hi karana p data [1] hai[2]. jo log tho da bhi shashtrokht punyakarm n karake sansar mean apana samasht jivan papacharan mean bita dete haian, ve in donoan mean se kisi bhi marg se nahian ja sakate. inake vishay mean upanishadoan mean kaha gaya hai ki log marane par ekadam pashu-pakshi adi tiryakh-yoni mean janhm lete haian aur baranbar yamalok arthat narak mean jate haian. isi ko ‘tisara’ marg kahate haian[3]; aur bhagavadgita mean bhi kaha gaya hai ki nipat papi arthat asuri purushoan ko yahi nithy-gati prapti hoti hai[4]. oopar isaka vivechan kiya jo chuka hai ki marane par manushhy ko usake karmanuroop vaidik dharm ke prachin paramhparanusar tin prakar ki gati kis kram se prapht hoti hai. inamean se keval devayan marg hi moksh-dayak hai; paranhtu moksh kram kram se arthat archiradi ( ek ke bad ek, aise kee sopanoan ) se jate jate anht mean milata hai; isaliye is marg ko ‘kramamukti’ kahate haian, aur dehapat hone ke ananhtar arthat mrithyu ke anhnhtar brahmalok mean jane se vahaan anht mean mukti milati hai isiliye ise ‘videh-mukti’’bhi kahate haian. paranhtu in sab batoan ke atirikht shuddh adhhyathmashashtr ka yah bhi kathan hai ki jisake man mean brahm aur athma ke ekathv ka poorn sakshathkar nithy jagrit hai, use brahmaprapti ke liye kahian doosari jagah aur khyoan jana p dega. athava use mrithyu-kal ki bhi bat khyoan johani p degi. yah bat sach hai ki upasana ke liye shvikrit kiye gaye sooryadi pratikoan ki arthat sagunabrahm ki upasana se jo brahmajnan hota hai vah pahale pahal kuchh apoorn rahata hai, khyoanki isase man mean sooryalok ya brahmalok ithyadi ki kalhpanaean uthpanhn ho jati haian aur ve hi maran samay mean bhi man mean nhyoonadhik pariman se bani rahati haian. |
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tika tippani aur sandarbh
- ↑ gi.r.38
- ↑ gi. 9.10,21
- ↑ chhaan 5. 10. 8; kath. 2.6,7
- ↑ gi. 16.19-21; 9.12; vesoo. 3.1.12,13; nirookht 14.9
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj