gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
rrighved[1] mean bhi devayan aur pitriyan margoan ka jahaan par varnan hai, vahaan kalavachak arth hi vivkshit hai. isase tatha anhy anek pramanoan se hamane yah nishhchay kiya hai, ki uttar golardh ke jis shthan mean soory kshitij par chh: mahine tak hamesha dekh p data hai, us dhhyan mean arthat uthtar dhruv ke pas ya merooshthan mean jab pahale vaidik rrishiyoan ki bashti thi, tab hi se chh: mahine ka uttarayan roopi prakashakal mrithyu hone ke liye prashasht mana gaya hoga. is vishay ka vishtrit vivechan hamane apane doosare granhth mean kiya hai. karan chahe kuchh bhi ho, isamean sanhdeh nahian ki yah samajh bahut prachin kal se chali ati hai; aur yahi samajh devayan tatha pitriyan margoan mean– pragat n ho to paryay se hi– anhtarbhoot ho gee hai. adhik khya kahean, hamean to aisa maloom hota hai ki in donoan margoan ka mool is prachin samajh mean hi hai. yadi aisa n manean to gita mean devayan aur pitriyan ko lakshhy karake jo ek bar ‘kal’ [2] aur doosari bar ‘gati’ ya ‘shmriti’ arthat marg[3] kaha hai, yani in do bhinhn bhinhn arthoan ke shabhdoan ka jo prayog kiya gaya hai, usaki kuchh upapatti nahian lagaee ja sakati. vedanhtasootr ke shakhkarabhashhy mean devayan aur pitriyan ka kalavachak arth shmart hai jo karmayog hi ke liye upayukht hota hai; aur yah bhed karake, ki sachhcha brahmajnani upanishadoan mean varnit shraut marg se arthat, devataprayukht prakashamay marg se brahmalok ko jata hai, ‘kalavachak ‘tatha ‘devataprayukht ‘arthoan ki vhyavashtha ki gee hai[4]. paranhtu mool sootroan ko dekhane se jnat hota hai, ki kal ki avashhyakata n rakh uttarayanadi shabhdoan se devataoan ko kalpit kar devayan ka jo devatavachak arth badarayanachary n nishhchit kiya hai; vahi unake matanusar sarvatr abhipret hoga; aur yah manana bhi uchit nahian hai ki gita mean varnit marg upanishadoan ki is devayan gati ko chho d kar shvatantr ho sakata hai. paranhtu yahaan itane gahare pani mean baithane ki koee avashhyakata nahian hai; khyoanki yadyapi is vishay mean matabhed ho ki devayan aur pitriyan ke divas, ratri, uttarayan adi shabhd aitihasik drishti se moolaramhbh mean kalavachak the ya nahian; tathapi yah bat nirvivad hai, ki age yah kalavachak arth chho d diya gaya. anht mean in donoan padoan ka yahi arth nishhchit tatha roodh ho gaya hai ki–kal ki apeksha n rakh chahe koee kisi samay mare–yadi vah jnani ho to apane karmanusar prakashamay marg se, aur keval karmakaandi ho to anhdhakaramay marg se paralok ko jata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj