gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
jnan prakashamay hai aur parabrahm “jhyotishaan jhyoti:”[1] tejoan ka tej hai jisake karan, dehapat hone ke anantar, jnani purushoan ke marg ka prakashamay hona hi uchit hai; aur gita mean in donoan margoan ko ‘shukr’ aur ‘krishhna‘ isiliye kaha hai ki unaka bhi arth prakashamay aur anhdhakaramay hai. gita mean uttarayan ke bad ke sopan ka varnan nahian hai. paranhtu yashk ke nirookht mean udagayan ke bad devalok, soory, vaidhut aur manas purush ka varnan hai[2]; aur upanishadoan mean devayan ke vishay mean jo varnan hai, unaki ekavakhyata karake vedanhtasootr, mean yah kram diya hai ki uttarayan ke bad sanvathsar, vayulok, soory, chanhdr, vidhut, varunalok, inhdralok, prajapatilok aur anht mean brahmalok hai[3]. devayan aur pitriyan margoan ke sopanoan ya mukamoan ka varnan ho chuka hai. paranhtu inamean jo divas, shukrapaksh, uttarayan ithyadi ka varnan hai unaka samanhy arth kalavachak hota hai jisake karan prashhn sahaj hi upasthit hota hai, ki khya devayan aur pitriyan margoan ka kal se kuchh sanbandh hai ya pahale kabhi tha ki nahian. yadyapi divas, ratri, shukrapaksh ithyadi shabhdoan ka arth kalavachak hai; tathapi agni, jhvala, vayulok, vidyut adi jo anhy sopan hai unaka arth kalavachak nahian ho sakata; aur yadi yah kaha jay ki jnani purush ko, din athava rat ke samay marane par, bhinhn bhinhn gati milati hai, tab to jnan ka kuchh mahathv hi nahian rah jata. isaliye agni, divas, uttarayan ithyadi sabhi shabhdo ko kalavachak n man kar vedanhtasootr mean yah siddhaant kiya gaya hai, ki ye shabhd inake abhimani devataoan ke liye kalpit kiye gaye haian jo jnani aur karmakaandi purushoan ke athma ko bhinhn bhinhn margoan se brahmalok aur chandralok mean le jate haian[4]. paranhtu isamean sanhdeh hai ki bhagavadgita ko yah mat manhy hai ya nahian; khyoanki uttarayan ke bad ke un sopanoan ka gita mean varnan nahian hai ki jo kalavachak nahian. itana hi nahian; balki in margoan ka batalane ke pahale bhagavan ne kal ka shpashht ulhlekh is prakar kiya hai ki maian tujhe vah kal batalata hooan ki “jis kal mean marane par karmayogi laut kar ata hai ya nahian ata hai”[5]; aur mahabharat mean bhi yah varnan paya jata hai ki jab bhishm pitamah sharashayya mean p de the tab v sharir thyag karane ke liye uttarayan ki arthatasoory ke uttar ki or mu dane ki pratiksha kar rahe the[6]. isase vidit hota hai ki divas, shukrapaksh aur uttarayan kal hi mrithyu hone ke liye kabhi n kabhi prashasht mane jate the. |
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tika tippani aur sandarbh
- ↑ gi. 13. 17
- ↑ nirookht. 14.9
- ↑ brih. 5,10; 6.2.15; chhaan. 5.10; kaushi. 1.3; vesoo. 4.3.1-6
- ↑ vesoo. 4.2. 19-21; 4.3.4
- ↑ gi. 8. 23
- ↑ bhi. 120; anu.167
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj