gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
‘ananhy bhav’ ka yahi arth hai ki parameshhvar mean manushhy ki chittavriti poorn riti se lin ho jave. shmaran rahe ki muanh se to ‘ram ram’ b dab date rahean aur chittavriti doosari hi or rahe, to ise ananhy bhav nahian kaheange. saraansh, parameshhvar-jnan ki mahima hi aisi hai ki jhyoanhi jnan ki prapti huee, thyoanhi sab anarabhdh sanchit ka ekadam kshay ho jata hai. yah avashtha kabhi bhi prapht ho, sadaiv ishht hi hai. paranhtu isake sath ek avashhyak bat yah hai ki mrithyu ke samay yah sthir bani rahe, aur yadi pahale prapht n huee ho to kam se kam mrithyu ke samay avashhy prapht ho jay. aisa n hone se, hamare shashtrakaroan ke kathananusar, kuchh n kuchh vasana avashhy hi baki rah jayegi jisase pun: janhm lena p dega aur moksh bhi nahian milega. isaka vichar ho chuka ki karm-banhdhan khya hai, karm-kshay kise kahate haian, vah kaise aur kab hota hai. ab prasanganusar is bat ka bhi kuchh vichar kiya jayaga ki jinake karm-phal nashht ho gaye haian unako, aur jinake karm-banhdhan nahian chhoote haian unako mrithyu ke ananhtar vaidik dharm ke anusar kaun si gati milati hai. isake sanbandh mean upanishadoan me bahut charcha ki gayi hai[1] jinaki ekavakhyata vedanhtasootr ke chauthe adhhyay ke tisare pad mean dikhalaee gee hai. paranhtu in sab ki charchaoan ko yahaan batalane ki koee avashhyakata nahian hai; hamean keval unhhian do margoan ka vichar karana hai jo bhagavadgita[2] mean kahe gaye haian. vaidik dharm ke jnanakanhd aur karmakanhd ke, do prasiddh bhed haian. karmakanhd ka mool uddesh yah hai ki soory, aghni, inhdr, varun, rudr ithyadi vaidik devataoan ka yajn dvara poojan kiya jave, unake prasad se ise lok mean putr pautr- adi sanhtati tatha gau, ashhv, dhan, dhanhy adi sanpatti prapht kar li jave aur anht mean marane par sadhgati prapht hove. vartaman kal mean yah yajn-yag adi shrautadharm pray: lupht ho gaya hai, isase ukht uddesh ko siddh karane ke liye log dev-bhakti tatha dan-dharm adi shashtrokht punhy–karm kiya karate haian. rrighved se shpashhtataya maloom hota hai ki prachin kal mean log, n keval shvarth ki liye balhki sab samaj ke kalhyan ke liye bhi, yajn dvara hi devataoan ki aradhana kiya karate the. is kam ke liye jin inhdr adi devataoan ki aradhana kiya karate the. is kam ke liye jin inhdr adi devataoan ki anukoolata ka samhpadan karana avashhyak hai, unaki shtuti se hi rrighved ke sookht bhare p de haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj