gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
is sansar mean, sab logoan ki sammati ke anusar yah ahiansa dharm, sab dharmoan mean, shresht mana gaya hai. parantu ab kalpana kijiye ki hamari jan lene ke liye ya hamari stri athava kanya par balatkar karane ke liye, koee dusht manushhy hath mean shastr lekar taiyar ho jay aur us samay hamari raksha karane vala hamare pas koee n ho; to us samay hamako kya karana chahiye? kya "ahiansa paramodharmah" kahakar aise atatayi manushhy ki upeksha ki jay ya yadi vah sidhi tarah se n mane to yathashakti usaka shasan kiya jay, manuji kahate haian- guruan va balavriddhau va brahmanan va bahushrutamh. arthath" aise atatayi ya dusht manushhy ko avashy mar dalean; kiantu yah vichar n karean ki vah guru hai, boodha hai, balak hai ya vidvan brahman hai". shastrakar kahate hai ki[1] aise samay hatya karane ka pap hatya karane vale ko nahian lagata, kiantu atatayi manushhy apane adharm hi se mara jata hai. atmaraksha ka yah hak, kuchh maryada ke bhitar, adhunik phaujadari kanoon mean bhi svikrit kiya gaya hai. aise maukoan par ahiansa se atm raksha ki yogyata adhik mani jati hai. bhroon hatya sab se adhik nindaniy mani gee hai; parantu jab bachcha pet mean tedha hokar atak jata hai tab kya usako katakar nikal nahian dalana chahiye. yajn mean pashu ka vadh karana ved ne bhi prashast mana hai[2]; parantu pisht pashu ke dvara vah bhi tal sakata hai[3]. tathapi hava, pani, phal ityadi sab sthanoan mean jo saikadoan jiv-jantu haian unaki hatya kaise tali ja sakati hai mahabharat mean[4] arjun kahata haiah- sookshmayonini bhootani tarkagamyani kanichith. "is jagat mean aise aise sookshmajantu haian ki jinaka astitv yadyapi netroan se dikhaee nahian p data tathapi tark se siddh hai; aise jantu itane haian ki yadi ham apani akhoan ke palak hilavean to utane hi se un jantuoan ka nash ho jata haian". aisi avastha mean yadi ham mukh se kahate rahean ki "hiansa mat karo, hiansa mat karo" to usase kya labh hoga isi vichar ke anusar anushasan parv mean[5] shikar karane ka samarthan kiya gaya hai. van parv ek katha hai ki koee brahman krodh se kisi pativrita stri ko bhasm kar dalana chahata tha; parantu jab usaka yatn saphal nahian hua tab vah us stri ki sharan mean gaya. dharm ka sachcha rahasy samajh lene ke liye us brahman ko us stri ne kisi vyadh ke yahaan bhej diya. yahaan vyadh maans becha karata tha; parantu tha apane- mata- pita ka b da paka bhakt. is vyadh ka yah vyavasay dekhakar brahman ko atyant vismay aur khed hua. tab vyadh ne use ahiansa ka sachcha tattv samajhakar batala diya. is jagat mean kaun kisako nahian khata" jivo jivasy jivanamh"[6]- yahi niyam sarvatr dekh p data hai. apatakal mean to "pranasyannamidan sarvamh" yah niyam sirph smritikaroan ne hi nahian [7]kaha hai, kiantu upanishado mean bhi spasht kaha gaya hai [8]. yadi sab log hiansa chho d de to kshatradharm kaha aur kaise rahega. |
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tika tippani aur sandarbh
- ↑ manu. 8.350
- ↑ manu dri 5.31
- ↑ mabha.sha.337;anu.115.56
- ↑ sha.15.26
- ↑ anu.116
- ↑ bhag. 1.13.46
- ↑ manu. 5.28 mabha. sha.15.21
- ↑ vesoo. 3.4.28; chhaan.r 5.2.1; bri. 6.1.14
sanbandhit lekh
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