gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
karm-banhdhan se chhutakara hone ke liye karm ko chho d dena koee uchit marg nahian hai, kinhtu brahmathmaikhy-jnan se buddhi ko shuddh karake parameshhvar ke saman acharan karate rahane se hi anht mean moksh milata hai; karm ko chho d dena bhram hai khyoanki karm kisi se chhoot nahian sakata; - ithyadi batean yadyapi nirvivad siddh ho gee haian; tathapi yah pahale ka prashhn phir bhi uthata hai ki, khya is marg mean saphalata pane ke liye avashhyak jnan-prapti ko jo prayathn karana p data hai vah manushhy ke vash mean hai. athava nam-roop karmathmak prakriti jidhar khianche udhar hi use chale jana chahiye. bhagavan gita mean kahate haian ki ‘’ prakritian yanti bhootani nigrah: kian karishhyati ‘’[1]– nigrah se khya hoga? pranimatr apani apani prkriti ke anusar hi chalate hai; ‘’mithhyaish vhyavasayashte prakritishthvaan niyokshhyati‘’– tera nishhchay vhyarth hai; jidhar too n chahega udhar teri prakriti tujhe khianch legi[2]; aur manuji kahate haian ki ‘’balavanh indriyagramo vidvaansamapi karshati ‘’[3]– vidvanoan ko bhi indriyaan apane vash me kar leti haian. karmavipak prakriya ka bhi nishhkarsh yahi hai khyoanki jab aisa man liya jay ki manushhy ke man ki sab preranaean poorv-karmoan se hi uthpanhn hoti haian, tab to yahi anuman karana p data hai ki use ek karm se doosare karm mean arthat sadaiv bhav-chakr mean ghoomate rahana chahiye. adhik khya kahean, karm se chhutakara pane ki prerana aur karm, donoan batean parashpar-viruddh haian. aur yadi yah sathy hai, to yah apatti a p dati hai ki jnan prapht karane ke liye koee bhi manushhy shvatanhtr nahian hai. is vishay ka vichar adhhyathmashashtr mean is prakar kiya gaya hai, ki nam-roopathmak sari drishhy-srishti ka adharabhoot jo tathv hai vahi manushhy ki j dadeh mean bhi nivas karata hai, isase usake krithyoan ka vichar deh aur athma donoan hi drishti se karana chahiye. inamean se athmashvaroopi brahm mool mean keval ek hi hone ke karan kabhi bhi paratanhtr nahian ho sakata; khyoanki kisi ek vashtu ko doosare ki adhinata mean hone ke liye ek se adhik–kam se kam do–vashtuoan ka hona nitanht avashhyak hai. yahaan nam-roopathmak karm hi vah doosari vashtu hai; paranhtu yah karm anithy hai aur mool mean parabrahm hi ki lila hai jisase rnivivad siddh hota hai ki, yadyapi usane parabrahm ke ek aansh ko achhchhadit kar liya hai, tathapi vah parabrahm ko apana das kabhi bhi bana nahian sakata. isake atirikht pahale yah bhi batalaya ja chuka hai, ki jo athma karm-srishti ke vhyaparoan ka ekikaran karake srishti jnan uthpanhn karata hai, use kam-srishti se bhinhn arthat brahm-srishti ka hi hona chahiye. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj