gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
shashtr-drishhti se yahi prakat hota hai ki sanchit ke arthat samasht bhootapoorv karmo ke sangrah ke ek chhote bhed ko hi ‘prarabhdh’kahate hai. ‘prarabhdh’ kuchh samasht sanchit nahi hai; sanchit ke jitane bhag ke phaloan ka (karyoan ka) bhogana praramhbh ho gaya ho utana hi prarabhdh hai aur isi karan se is prarabhdh ka doosara nam prarabhdh–karm hai. prarabhdh aur sanchit ke atirikht karm ka kriyaman namak ek aur tisara bhed hai. ‘kriyaman’ vartaman kalavachak dhatu-sadhit shabhd hai aur usaka arth hai –‘jo karm abhi ho raha hai athava jo karm abhi kiya ja raha hai. ‘paranhtu vartaman samay mean jo ham jo kuchh karate haian vah prarabhdh-karm ka hi ( arthat sanchit karmoan mean se jin karmoan ka bhogana shuroo ho gaya hai, unaka hi ) parinam hai; atev ‘kriyaman’ ko karm ka tisara bhed manane ke liye hamean koee karan dekh nahi p data. haan, yah bhed avashhy kiya ja sakata hai ki prarabhdh karan hai aur kriyaman usaka phal arthat kary hai; paranhtu karm-vipak prakriya mean is bhed ka kuchh upayog nahi ho sakata. sanchit mean se jin karmoan ke phaloan ka bhogana abhi tak praramhbh nahian hua hai unaka- arthat sanchit mean se prarabhdh ko ghata dene par jo karm baki rah jaean unaka– bodh karane ke liye kisi doosare shabhd ki avashhyakata hai. isaliye vedanhtasootr[1] mean praramhbh hi ko praramhbh-kary, aur jo prarabhdh nahi haian unhhean anarabhdh–kary kaha hai. hamare matanusar sanchit karmoan ke is riti se–prarabhdh kary aur anarabhdh-kary–do bhed karana hi shashtr ki drishti se adhik yukhtipoorn maloom hota hai. isaliye ‘kriyaman’ ko dhatu-sadhit vartamanakalavachak n samajh kar ‘vartamanasamiphye vartamanavadva' is panini-sootr ke anusar [2] bhavishhyakalavachak samajhean, to usaka arth ‘jo age shighr hi bhogane ko hai’ kiya ja sakega; aur tab kriyaman ka hi arth anarabhdh-kary ho jayega; evan ‘prarabhdh‘ tatha ‘kriyaman’ ye donoan shabhd kram se vedanhtasootr ke ‘arabhdh-kary ’aur ‘anarabhdh-kary’ shabhdoan ke samanarthak ho jayange. paranhtu kriyaman ka aisa arth ajakal koee nahi karata; usaka arth prachalit karm hi liya jata hai. is par yah akshep hai ki aisa arth lene se prarabhdh ke phal ko hi kriyaman kahana p data hai aur jo karm anarabhdh–kary haian unaka bodh karane ke lie sanchit, prarabhdh tatha kriyaman in tino shabhdoan mean koee bhi paryapht nahi hota. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj