gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png |
dasavaan prakaran
is prakar yadi kisi karm ko karane athava n karane ke liye manushy ko koee svatantrata hi nahian hai, to phir yah kahana bhi vyarth hai ki manushy ko apana acharan amuk riti se sudhar lena chahie aur amuk riti se brahmatmaikyajnan prapt karake apani buddhi ko shuddh karana chahiye. tab to manushy ki vahi dasha hoti hai ki jo nadi ke pravah mean bahati huee lak di ki ho jati hai; arthat jis or maya, prakriti, srishtikram ya karm ka pravah use khianchega, usi or use chupachap chale jana chahiye. phir chahe usamean adhogati ho athava pragati. is par kuchh any adhibhautik utkraantivadiyoan ka kahana hai ki prakriti ka svaroop sthir nahian hai aur namaroop kshan-kshan mean badala karate haian; isaliye jin srishti-niyamoan ke anusar ye parivartan hote haian, unhean jan kar manushy ko bahy-srishti mean aisa parivartan kar lena chahiye ki jo use hitakarak ho; aur ham dekhate haian ki manushy isi nyay se pratyaksh vyavaharoan mean agni ya vidyuchchhkti ka upayog apane phayade ke liye kiya karata hai. isi tarah yah bhi anubhav ki bat hai ki prayatn se manushy-svabhav mean tho da bahut parivartan avashy ho jata hai. parantu prastut prashn yah nahian hai ki srishti-rachana mean ya manushy-svabhav mean parivartan hote haian ya nahian aur karana chahiye ya nahian; hamean to pahale yahi nishchay karana hai ki aisa parivartan karane ki jo buddhi ya ichchha manushy mean utpann hoti hai use rokane ya n rokane ki svadhinata usamean hai ya nahian. aur, adhibhautik shastr ki drishti se is buddhi ka hona n hona hi yadi “buddhi: karmanusarini” ke nyay ke anusar prakriti, karm ya srishti ke niyamoan se pahale hi nishchit hua rahata hai, to yahi nishpann hota hai ki is adhibhautik shastr ke anusar kisi bhi karm ko karane ya n karane ke liye manushy svatantr nahian hai. is vad ko “vasana-svatantry” “ichchha-svatantry” ya “pravriti-svatantry” kahate haian. keval karm-vipak athava keval adhibhautik-shastr ki drishti se vichar kiya jay to aant mean yahi siddhaant karana p data hai, ki manushy ko kisi bhi prakar ka pravriti-svatantry ya ichchha-svatantry nahian hai– vah karm ke abhedy bandhanoan se vaisa hi jak da hua hai jaise kisi ga di ka pahiya charoan taraph se lohe ki patti se jak d diya jata hai. parantu is siddhaant ki satyata ke liye manushyoan ke aant:karan ka anubhav gavahi dene ko taiyar nahian hai. pratyek manushy apane aant:-karan mean yahi kahata hai ki yadyapi mujh mean soory ka uday pashchim disha mean kara dene ki shakti nahian hai, to bhi mujh mean itani shakti avashy hai ki maian apane hath se hone vale karyoan ki bhalaee-buraee ka vichar karake unhean apani ichchha ke anusar karooan ya n karooan, athava jab mere samane pap aur puran tatha dharm aur adharm ke do marg upasthit hoan, tab unamean se kisi ek ko svikar kar lene ke lie maian svatantr hooan. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj