gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
manusmriti tatha mahabharat[1] mean to kaha gaya hai ki in karm-phaloan ko n keval hamean kiantu kabhi kabhi hamari nam-roopatmak deh se utpann hue hamare ladakoan aur natiyoan tak ko bhi bhogana p data hai. shaantiparv mean bhishm yudhishthir se kahate haian:- papan karm kritan kianchidyadi tasminn drishyate. arthat “he raja! yadi yah dekh p de ki kisi adami ko usako pap-karmoan ka phal nahian mila (samajhana chahiye ki) to use usake putroan, pautroan aur prapautroan ko bhogana p data hai”[2]. ham log pratyaksh dekha karate haian ki koee koee rog parampara se prachalit rahate haian. isi tarah koee janm se hi daridri hota hai aur koee vaibhavapoorn rajakul mean utpann hota hai. in sab batoan ki upapatti keval karmavad se hi batalaee ja sakati hai; aur bahutoan ka mat hai ki yahi karm-vad ki sachchaee ka praman hai. karm ka yah chakr jab ek bar arambh ho jata hai tab use phir parameshvar bhi nahian rok sakata. yadi is drishti se dekhean ki sari srishti parameshvar ki ichchha se hi chal rahi hai, to kahana hoga ki karm-phal ka dene vala parameshvar se bhinn koee doosara nahian ho sakata[3]; aur isiliye bhagavan ne kaha hai ki “labhate ch tat: kamanh mayaiv vihitan hi tanh”[4]- maian jis phal ka nishchay kar diya karata hooan vahi phal manushy ko milata hai. parantu, karm-phal ko nishchit kar dene ka kam yadyapi eeshvar ka hai, tathapi vedaantashastr yah siddhaant hai ki ye phal har ek ke khare-khote karmoan ki arthat karm-akarm ki yogyata ke anuroop hi nishchit kiye jate hai; isiliye parameshvar is sambandh mean vastut: udasin hi hai; arthat jab manushyoan mean bhale-bure ka bhed ho jata hai tab usake liye parameshvar vaishamy (vishamabuddhi) aur nairghrinay (nirdayata) doshoan ka patr nahian hota[5]. isi ashay ka varnan gita mean bhi hai ki “samoahan sarvabhooteshu”[6] arthat eeshvar sab ke liye sam hai; athava – nadatte kasyachith papan n chaiv sukritan vibhu:॥ parameshvar n to kisi ke pap ko leta hai n puny ko, karm ya maya ka chakr svabhavat: chal raha hai jisase pranimatr ko apane apane karmanusar sukh-du:kh bhogane p date haian[7]. saraansh, yadyapi manavi buddhi se is bat ka pata lagata ki parameshvar ki ichchha se sansar mean karm ka arambh kab hua aur tadangabhoot manushy karm ke bandhan mean pahale pahal kaise phans gaya tathapi jab ham yah dekhate haian ki karm ke bhavishy parinam ya phal keval karm ke niyamoan se hi utpann hua karate hai, tab ham apani buddhi se itana to avashy nishchay kar sakate haian ki sansar ke arambh se pratyek prani nam roopatmak anadi karmoan ki kaid mean bandh sa gaya hai. |
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tika tippani aur sandarbh
- ↑ manu. 4.173; mabha. a. 80.3
- ↑ 129. 21
- ↑ vesoo. 3. 2. 38; kau.3. 8
- ↑ gi.7. 22
- ↑ vesoo. 2.1. 34
- ↑ 9. 29
- ↑ gi.5.14.15
sanbandhit lekh
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varnamala kramanusar lekh khoj