gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
karmavipak aur atmasvatantry.
yadyapi yah siddhaant aant mean sach hai ki is sansar mean jo kuchh hai vah parabrahm hi hai; parabrahm ko chho dakar any kuchh nahian hai, tathapi manushy ki indriyoan ko gochar hone vali drishy-srishti ke padarthoan ka adhyatmashastr ki chalani se jab ham sanshodhan karane lagate haian, tab unake nity-anityaroopi do vibhag ya samooh ho jate haian- ek to un padarthoan ka nam- roopatmak drishy hai jo indriyoan ko pratyaksh dekh p data hai; parantu hamesha badalane vala hone ke karan anity hai aur doosara paramatm-tattv hai jo nam-roopoan se achchhadit hone ke karan adrishy, parantu nity hai. yah sach hai ki rasayan-shastr mean jis prakar sab padarthoan ka prithakakaran karake unake ghatak-dravy alag alag nikal liye jate haian, usi prakar ye do vibhag aankhoan ke samane prithak prithak nahian rakhe ja sakate; parantu jnan-drishti se un donoan ko alag alag karake shastriy upapadan ke subhite ke liye unako kramash: ‘brahm’ aur ‘maya’ tatha kabhi kabhi ‘brahm-srishti’ aur ‘maya-srishti’ nam diya jata hai. tathapi smaran rahe ki brahmamool se hi nity aur saty hai, is karan usake sath srishti shabd aise avasar par anuprasarth laga rahata hai, aur ‘brahm-srishti’ shabd se yah matalab nahian hai ki brahm ko kisi ne utpann kiya hai. in do srishtiyoan mean se dikkal adi nam-roopoan se amaryadit, anadi, nity, avinashi, amrit, svatantr aur sari drishy-srishti ke liye adharabhoot ho kar usake bhitar rahane vali brahm-srishti mean, jnanachakshu se sanchar karake atma ke shuddh svaroop athava apane param sadhy ka vichar pichhale prakaran mean kiya gaya; aur sach poochhiye to shuddh adhyatmashastr vahian samapt ho gaya. parantu, manushy ka atma yadyapi adi mean brahm-srishti ka hai, tathapi drishy-srishti ki any vastuoan ki tarah vah bhi nam-roopatmak dehendriyoan se achchhadit hai aur ye dehendriy adik nam-roop vinashi hai; isaliye pratyek manushy ki yah svabhavik ichchha hoti hai ki inase chhoot kar amritattv kaise prapt karooan. aur, is ichchha ki poorti ke liye manushy ko vyavahar mean kaise chalana chahiye – karmayog-shastr ke is vishay ka vichar karane ke liye, karm ke kayadoan se bandhi huee anity maya-srishti ke dvaiti pradesh mean hi ab hamean ana chahiye. pind aur brahmand, donoan ke mool mean yadi ek hi nity aur svatantr atma hai, to ab sahaj hi prashn hota hai ki pind ke atma ko brahmand ke atma ki pahachan ho jane mean kaun si a dachan rahati hai aur vah door kaise ho? |
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tika tippani aur sandarbh
- ↑ “karm se prani baandha jata hai aur vidhya se usaka chhutakara ho jata hai.”
- ↑ mahabharat, shaanti. 240.7.
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj