gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
srishti ki utpatti ke vishay mean jaise vichar is sookt mean pradarshit kiye gaye haian vaise pragalbh, svatantr aur j d tak ki khoj karane vale tattvajnan ke marmik vichar any kisi bhi dharm ke moolagrantho mean dikhaee nahian dete. itana hi nahian; kiantu aise adhyatm-vicharoan se paripoorn aur itana prachin lekh bhi ab tak kahian upalabdh nahian hua hai. isaliye anek pashchimi panditoan ne dharmik itihas ki drishti se bhi is sookt ko atyant mahattvapoorn janakar ashcharyachakit ho apani apani bhashaoan mean isaka anuvad yah dikhalane ke liye kiya hai, ki manushy ke man ki pravriti is nashavan aur nam-roopatmak srishti ke pare nity aur achianty brahm-shakti ki or sahaj hi kaise jhuk jaya karati hai. yah rrigved ke dasavean mandal ka 129vaan sookt hai; aur isake adi shabdoan se ise “nasadiy-sookt” kahate haian. yahi sookt taitiriy brahman[1] mean liya gaya hai aur mahabharataantargat narayaniy ya bhagavat-dharm mean isi sookt ke adhar par yah bat batalaee gee hai ki bhagavan ki ichchha se pahale pahal srishti kaise utpann huee[2]. sarvanukramanika ke anusar is sookt ke rrishi parameshthi prajapati haian aur devata paramatma hai, tatha isamean trishtup vrit ke yani gyarah aksharoan ke char charanoan ki sat rrichaean haian. ‘sat’ aur ‘asat’ shabdoan ke do arth hote haian; atev srishti ke mooladravy ko ‘sat’ kahane ke vishay mean up-nishatkaroan ke jis matabhed ka ullekh pahale ham is prakaran mean kar chuke haian, vahi matabhed rrigved mean bhi paya jata hai. udaharanarth, is mool karan ke vishay mean kahian to yah kaha hai ki “ekan sadvipra bahudha vadanti”[3]athava “ekan santan bahudha kalpayanti”[4]- vah ek aur sath yani sadaiv sthir rahane vala hai, parantu usi ko log anek namoan se pukarate haian; aur kahian kahian isake viruddh yah bhi kaha hai ki “devanaan poorvye yugeasat: samajayat”[5]– devataoan ke bhi pahale asath se arthat avyakt se ‘sat’ arthat vyakt srishti utpann huee. isake atirikt, kisi n kisi ek drishy tattv se srishti ki utpatti hone ke vishay mean rrigved hi bhinn bhinn anek varnan paye jate hai; jaise srishti ke arambh mean mool hiranyagarbh tha, amrit aur mrityu donoan usaki chhaya haian, aur age usi se srishti nirmit huee hai[6]; pahale virat roopi purush tha, aur usase yajn ke dvara sari srishti utpann huee (rri. 10.90); pahale pani (ap) tha, aur usamean prajapati utpann hua[7]; rrit aur saty pahale utpann hue, phir ratri (andhakar), aur usake age samudr (pani), sanvatsar ityadi utpann hue[8]. |
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tika tippani aur sandarbh
- ↑ 2.8.9
- ↑ mabha.shaan 342.8
- ↑ rri.1.164.46
- ↑ rri.1.114. 5
- ↑ rri.10.72.7
- ↑ rri. 10.121.1, 2
- ↑ rri. 10. 72. 6; 10. 82. 6
- ↑ rri. 10.190.1
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj