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navaan prakaran
“prithvi ke saman vah is bat ka bhed bilakul nahian janata ki uttam ki sangati karana chahiye athava adharm ka tyag karana chahiye; jaise kripalu pran man mean is bat ko nahian sochata ki raja ke sharir mean vyapar karooan aur rank ka apaman karooan; jaise jal yah bhed nahian karata ki gau ki trisha bujhaooan aur vyaghr ke liye vish ban kar usaka nash karooan; vaise hi sab praniyoan ke vishay mean jisaki ek si mitrata hai jo svayan kripa ki moorti hai, jo ahankar ka nam tak nahian janata, jo apane nij ka kuchh nahian samajhata, jo sukh-du:kh ko nahian pahachanata” ityadi[1]. adhyatm-vidha se jo kuchh aant mean prapt hota hai, vah yahi hai. uparyukt vivechan se vidit hoga, ki sare mokshadharm ke moolabhoot adhyatm-jnan ki parampara hamare yahaan upanishadoan se laga kar jnaneshvar, tukaram, ramadas, kabiradas, sooradas, tulasidas ityadi adhunik sadhu purushoan tak kis prakar avyahat chali a rahi hai. parantu upanishadoan ke bhi pahale yani atyant prachinakal mean hi hamare desh mean is jnan ka pradurbhav hua tha, aur tab se kram kram se age upanishadoan ke vicharoan ki unhnati hoti chali gee hai. yah bat pathakoan ko bhali-bhaanti samajha dene ke liye rrigved ka ek prasiddh sookt bhashaantar sahit yahaan aant mean diya gaya hai, jo ki upanishadaantargat brahmavidya ka adharastambh hai.
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