gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
yah nahian samajhana chahiye, ki jaise saankhyavadi ‘trigunatit’ pad se prakriti aur purush donoan ko svatantr man kar purush ke kevalapan ya ‘kaivaly’ ko moksh manate haian, vaisa hi moksh gita ko bhi samajhate hai; kiantu gita ka abhipray yah hai, ki adhyatmashastr mean kahi gee brahmi avastha “ahan brahmasmi”- maian hi brahm hooan [1]- kabhi to bhaktimarg se, kabhi chitt-nirodharoop patanjal yogamarg se, aur kabhi gunagun-vivechanaroop saankhy-marg se bhi prapti hoti hai. in margo mean adhyatmavichar keval buddhi gamy marg hai, isaliye gita mean kaha hai ki samany manushyoan ko parameshvar-svaroop ka jnan hone ke liye bhakti hi sugam sadhan hai. is sadhan ka vistar-poorvak vichar hamane age chal kar terahevean prakaran mean kiya hai. sadhan kuchh bhi ho; itani bat to nirvivad hai, ki brahmatmaiky ka arthat sachche parameshvar-svaroop ka jnan hona, sab praniyoan mean ek hi atma ko pahachanana aur usi bhav ke anusar bartav karana hi adhyatm-jnan ki paramavadhi hai; tatha yah avastha jise prapt ho jaye vahi purush dhany tatha kritakrity hota hai. yah pahale hi batala chuke hai, ki keval indriy-sukh pashuoan aur manushyoan ko ek hi saman hota hai isaliye manushy-janm ki sarthakata athava manushy ki athava manushy ki manushata jnan-prapti hi mean hai. |
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tika tippani aur sandarbh
- ↑ bri.1.4.10
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj