gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
use doosare prakashak padartho ki apeksha nahian hai; aur upanishadoan mean to shpashht kaha hai ki soory –chanhdr adi ko jo prakash prapht hai vah bhi usi shvayanprakash brahm se hi mila hai[1]. adhibhautik shashtroan ki yuktiyoan se indriy-gochar hone vala atisookshhm ya athyanht door ka koee padarth lijiye-ye sab padarth dikhkhl adi niyamean ki kaid mean bandhe haian, atev unaka samavesh ‘jagat’ hi mean hota hai. sachhcha parameshhvar un sab padartho mean rah kar bhi unase nirala aur unase kahian adhik vhyapak tatha nam – roopoan ke jal se shvatanhtr hai; atev keval nam-roopoan ka hi vichar karane vale adhibhautik shashtroan ki yuktiyaan ya sadhan vartaman dasha se chahe sau gune adhik sookshhm aur pragalhbh ho javean, tathapi srishti ke mool’ amrit tattv‘ ka unase pata lagana samhbhav nahian. us avinashi, avikary aur amrit tattv ko keval adhhyathmashashtr ke jnanamarg se hi dhooandhana chahiye. yahaan tak adhhyathmashashtr ke jo mukhhy mukhhy siddhanht batalaye gaye aur shashtriy riti se unaki jo sankshipht upapatti batalaee gee, unase in batoan ka shpashhtikaran ho jayaga, ki parameshhvar ke sare nam –roopathmak vhyakht shvaroop keval mayik aur anithy haian tatha inaki apeksha usaka avhyakht shvaroop shreshhth hai, usamean bhi jo nirgun arthath nam-roop rahit hai vahi sab se shreshhth hai; aur gita mean batalaya gaya hai ki ajnan se nirgun hi sagun sa maloom hota hai. paranhtu in siddhanhtoan ko keval shabhdoan mean grathit karane ka kary koee bhi manushhy kar sakega jise sudaiv se hamare saman char aksharoan ka kuchh jnan ho gaya hai- isamean kuchh visheshata nahian hai. visheshata to is bat tamean hai, ki ye sare siddhanht buddhi mean ghus javean, man mean pratibimbit ho javean, hriday mean jam javean aur nas nas mean sama javean; itana hone par parameshhvar ke shvaroop ki is prakar poori pahachan ho jave ki ek hi parabrahm sab praniyoan mean vhyapht hai, aur usi bhav se sankat ke samay bhi poori samata se bartav karane ka achal shvabhav ho jave; parantu isake liye anek pidhiyoan ke sanskaroan ki, indriy-nigrah ki, dirghodyog ki tatha dhyan aur upasana ki sahayata atyant avashyak hai. in sab batoan ki sahayata se “sarvatr ek hi atma” ka bhav jab kisi manushy ke sankat samay par bhi usake pratyek kary mean svabhavik riti se spasht gochar hone lagata hai, tabhi samajhana chahiye ki usaka brahmajnan yatharth mean paripakhv ho gaya hai aur aise hi manushy ko moksh prapt hota hai[2]– yahi adhyatmashastr ke uparyukt sare siddhantoan ka sarabhoot aur shiromani-bhoot aantim siddhant hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj