gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
is mat ko ‘gunaparinam-vad’ kahate haian. kyoanki isamean yah pratipadan kiya jata hai ki, ek mool sagun prakriti ke gun-vikas se hi sari vyakti srishti paida huee hai. kintu in donoan vadoan ko advaiti vedanti svikar nahian karate. paramanu asankhy haian, isaliye advait mat ke anusar ve jagath ka mool ho nahian sakate, aur rah gee prakriti, so yadyapi vah ek ho to bhi usake purush se bhinn aur svatantr hone ke karan advait siddhant se yah dvait bhi viruddh hai. parantu is prakar in donoan vadoan ko tyag dene se aur koee n koee upapatti is bat ki batalani hogi ki ek nigurn brahm se sagun srishti kaise upaji hai. kyoanki satkary-vad ke anusar nirgun se sagun ho nahian sakata. is par vedanti kahate haian ki satkary-vad ke is siddhant ka upayog vahi haian jahaan kary aur karan donoan vastuean saty hoan. parantu jahaan moolavastu ek hi hai aur jahaan usake bhinn bhinn drishy hi palatate rahate haian, vahaan is nyay ka upayog nahian hota. kyoanki ham sadaiv dekhate haian ki ek hi vastu ke bhinn bhinn drishyoan ka dekh p dana us vastu ka dharm nahian; kintu drashta-dekhane vale purush ke drishtibhed ke karan ye bhinn bhinn drishy utpann ho sakate haian[1] [2]. is nyay ka upayog nirgun brahm aur sagun jagat ke liye karane par kaheange ki brahma to nirgun hai par manushy ke indriy-dharm ke karan usi mean sagunattv ki jhalak utpann ho jati hai. yah vivart-vad hai. vivart-vad mean yah manate haian ki ek hi mool saty dravhy par anek asaty arthat sada badalate rahane vale drishyoan ka adhyarop hota hai; or gunaparinam-vad mean pahale se hi do saty dravy man liye jate haian,jinamean se ek ke gunoan ka vikas ho kar jagat ki nana gunayukt anyany vastuean upajati rahati haian. rassi mean sarp ka bhas hona vivart hai; aur doodh se dahi ban jana gun-parinam hai. isi karan vedantasar namak granth ki ek prati mean in donoan vadoan ke lakshan is prakar batalaye gaye haiah- yastatvikoanthabhavah parinam udiritah. “kisi mool vastu se jab tatvik arthath sachamuch hi doosare prakar ki vastu banati hai, tab usako (gun) parinam kahate haian aur jab aisa n ho kar mool vastu hi kuchh ki kuchh (atatvik) bhasane lagati hai, tab use vivart kahatehaian’’[3]. arambh-vad naiyyayikoan ka hai, gunaparinam-vad saankhyoan ka hai aur vivart-vad advaiti vedantiyoan ka hai. advaiti vedanti paramanu ya prakriti, in donoan sagun vastuoan ko nirgun brahm se bhinn aur svatantr nahian manate; parantu phir yah akshep hota hai ki satkary-vad ke anusar nirgun se sagun ki utpatti hona asambhav hai. |
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tika tippani aur sandarbh
- ↑ ‘aangreji mean isi arth ko vyakt karana ho, to yoan kaheange; -appearances are the results of subjective conditions, viz. the sense of the observer and not of the thing in itself.
- ↑ gi. r. 31
- ↑ ve.sa.21
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj