gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
atev jis adhyayatmashashtramean yah vichar karana hota hai ki jagath ke mool mean vartaman saty ka mool svaroop kya hai, usamean manavi indriyoan ki sapeksh drishti chho d deni p dati hai aur jitana ho sake utana, buddhi se hi antim vichar karana p data hai. aisa karane se indriyoan ko gochar hone vale sabhi gun ap hi ap chhoot jate haian aur yah siddh ho jata hai ki brahm ka nity svaroop indriyatit arthath nirgun evan sab mean shreshth hai. parantu ab prashn hota hai ki jo nirgun hai, usaka varnan karega hi kaun, aur kis prakar karega? isi liye advait vedant mean yah siddhant kiya gaya hai ki parabrahm ka antim arthath nirapeksh aur nity svaroop nirgun to hai hi, par anirvachy bhi hai; aur isi nirgun svaroop mean manushy ko apani indriyoan ke yog se sagun drishy ki jhalak dekh p dati hai. ab yahaan phir prashn hota hai ki, nirgun ko sagun karane ki yah shakti indriyoan ne pa kahaan se li? is par advait vedantashashtr ka yah uttar hai ki manavi jnan ki gati yahian tak hai, isake age usaki gujar nahian, isaliye yah indriyoan ka ajnan hai aur nigurn parabrahm mean brahmagun jagath ka drishy dekhana usi ajnan ka parinam hai; athava yahaan itana hi nishchit anuman karake nishchit ho jana p data hai ki indriyaan bhi parameshvar ki hi srishti ki haian, is karan yah sagun srishti (prakriti) nirgun parameshvar ki hi ek ‘daivi maya’ hai[1]. pathakoan ki samajh mean ab gita ke is varnan ka tattv a javega, ki keval indriyoan se dekhane vale aprabuddh logoan ko parameshvar vyakt aur sagun dekh p de sahi; par usaka sachcha aur shreshth svaroop nirgun hai, usako jnan-drishti se dekhane mean hi jnan ki paramavadhi hai[2]. is prakar nirnay to kar diya ki parameshvar mool mean nirgun hai aur manushy ki indriyoan ko usi mean sagun srishti ka vividh drishy dekh p data hai; phir bhi is bat par tho da sa khulasa kar dena avashyak hai ki ukt siddhant mean ‘nirgun’ shabd ka arth kya samajha jave. yah sach hai ki hava ki laharoan par shabd-roop adi gunoan ka athava sipi par chaandi ka jab hamari indriyaan adhyarop karati haian, tab hava ki laharoan mean shabd-roop adi ke athava sip mean chaandi ke gun nahian hote; parantu yadyapi unamean adhyaropit gun n hoan tathapi yah nahian kaha ja sakata ki unase bhinn gun mool padarthoan mean hoange hi nahian. kyoanki ham pratyaksh dekhate haian ki yadyapi sip mean chaandi ke gun nahi haian, to bhi chaandi ke gunoan ke atirikt aur doosare gun usamean rahate hi haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj