gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
aur ab sookshm shodh karane se nishchay ho gaya hai ki aankhoan se dekh p dane vale lal, hare, pile, adi rang bhi mool mean ek hi soory-prakash ke vikar haian; soory-prakash svayan ek hi prakar ki gati hi hai. jabaki ‘gati’ mool mean hi hai, par kan use shabd aur aankhean usi ko rang batalati hai; tab yadi isi nyay ka upayog kuchh adhik vyapak riti se sari indriyoan ke liye kiya jave, to sabhi nam-roopoan ki utpati ke sambandh mean satkary-vad ki sahayata ke bina hi thik thik upapatti is prakar lagaee ja sakati hai, ki kisi bhi ek avikary vastu par manushy ki bhinn bhinn indriyaan apani-apani or se shabd-roop adi anek nam-roopatmak gunoan ka ‘adhyarop’ karake nana prakar ke drishy upajaya karati hai; parantu koee avashhyakata nahian hai ki mool ki ek hi vastu mean ye drishy, ye gun athava ye nam-roop hovean hi. aur isi arth ko siddh karane ke liye rassi mean sarp ka, athava sip mean chaandi ka bhram hona, ya aankh mean uangali dalane se ek ke do padarth dekh p dana athava anek rangoan ke chashme lagane par ek padarth ka rang-biranga dekh p dana,adi anek drishtant vedantashastr mean diye jate haian. manushy ki indriyaan usase kabhi chhoot nahian jati haian, isi karan jagat ke nam-roop athava gun ke nayan-path mean gochar to avashy hoange; parantu yah nahian kaha ja sakata ki indriyavanh manushy ki drishti se jagath ka jo sapeksh svaroop dekh p data hai, vahi is jagath ke mool ka arthath nirapeksh aur nity svaroop hai. manushy ki vartaman indriyoan ki apeksha yadi use nyoonadhik indriyaan prapt ho jave, to vah srishti use jaisi aj kal dekh p dati hai vaisi hi n dikhati rahegi. aur yadi yah thik hai to jab koee poochhe ki drashta ki- dekhane vale manushy ki- indriyoan ki apeksha n karake batalao ki srishti ke mool mean jo tattv haian usaka nity aur saty svaroop kya hai; tab yahi uttar dena p data hai ki vah moolatattv hai to nirgun, parantu manushy ko sagun dikhaee deta hai-yah manushy ki indriyoan ka dharm hai, n ki moolavastu ka gun. adhibhautik shastr mean unhian batoan ki jaanch hoti hai ki jo indriyoan ko gochar hua karati haian aur yahi karan hai ki vahaan is dhang ke prashn hote hi nahian. parantu manushy aur usaki indriyoan ke nasht-pray ho jane se yah nahian kah sakate ki eeshvar ka bhi saphaya ho jata hai athava manushy ko vah amuk prakar ka dekh p data hai isaliye usaka trikalabadhit, nity aur nirapeksh svaroop bhi vahi hona chahiye. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj