gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
jnanadrishti se sare nam-roopoan ko ek or nikal dene par ek hi avikari aur nirgun tattv sthir rah jata hai; atev poorn aur sookshm vichar karane par advait siddhant ko hi svikar karana p data hai. jab itana siddh ho chuka, tab advait vedant ki drishti se vivechan karana avashhyak hai ki is ek nirgun aur avyakt dravy se nana prakar ki vyakt sagun srishti kyoankar upaji. pahale batala aye haian ki saankhyoan ne to nirgun purush ke sath hi trigunatmak arthat sagun prakriti ko anadi aur svatantr man kar, is prashhn ko hal kar liya hai. kintu yadi is prakar sagun prakriti ko svatantr man lean to jagat ke moolatattv do hue jate haian; aisa karane se us advait mat mean badha ati hai ki jisaka oopar anek karanoan ke dvara poornataya nishhchay kar liya gaya hai. yadi sagun prakriti ko svatantr nahian manate haian to yah batalate nahian banata ki ek hi mool nirgun dravy se nanavidh sagun srishti kaise utpann ho gee. kyoanki satkary-vad ka siddhant yah hai ki nirgun se sagun-jo kuchh bhi nahian hai usase aur kuchh -ka upajana shaky nahian hai; aur yah siddhant advait-vadiyoan ko bhi many ho chuka hai. isaliye donoan hi or a dachan hai. phir yah ulajhan kaise? bina advait ko chho de hi, nirgun se sagun ki utpatti hone ka marg batalana hai aur satkary-vad ki drishti se vah to ruka hua sa hi hai. sachcha peanch hai-aisi vaisi ulajhan nahian hai. aur to kya, kuchh logoan ki samajh mean, advait siddhant ke manane mean yahi aisi a dachan hai jo sab se mukhy, pechida aur kathin hai. isi a dachan se chh dak kar ve dvait ko aangikar kar liya karate haian. kintu advaiti panditoan ne apani buddhi ke dvara is vikat a dachan ke phande se chhootane ke liye bhi ek yuktisangat bejo d marg dhooandh liya hai. ve kahate haian ki satkary-vad athava gunaparinam-vad ke siddhant ka upayog tab hota hai jab kary aur karan, donoan ek hi shreni ke athava ek hi varg ke hote haian; aur is karan advaiti vedanti bhi ise svikar kar leange ki saty aur nirgun brahm se, saty aur sagun maya ka utpann hona shaky nahian hai. parantu yah svikriti us samay ki hai, jabaki donoan padarth saty hoan; jahaan ek padarth saty hai par doosara usaka sirph drishhy hai, vahaan satkary-vad ka upayog nahian hota. saankhy mat-vale ‘purush’ ke saman hi ‘prakriti’ ko bhi svatantr aur saty padarth manate haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj