gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
parabrahm ki jis ajneyata ka varnan kiya jata hai vah jnata aur jneyavali dvaiti sthiti ki hai, advait sakshatkar vali sthiti ki nahian. jab tak yah buddhi nahian hai ki maian alag hooan aur duniya alag hai, tab tak kuchh bhi kyoan n kiya jay, brahmatmaiky ka poora jnan hona sambhav nahian hai. kintu nadi yadi samudr ko nigal nahian sakati— usako apane mean lin nahian kar sakati to jis prakar samudr mean girakar nahian tadoop ho jati hai, usi prakar parabrahm mean nimagr hone se manushy ko usaka anubhav ho jaya karata hai aur phir usaki aisi brahmamay sthiti ho jati hai ki “savabhootasth matmanan sarvabhootani chatmani”[1]- sare prani mujhamean haian aur maian sabamean hooan. ken upanishad mean b di khoobi ke sath parabrahm ke svaroop ka virodhabhasatmak varnan is arth ko vyakt karane ke liye kiya gaya ki poorn parabrahm ka jnan keval apane anubhav par hi nirbhar hai. yah varnan is prakar hai “avijnatan vijanataan vijnatamavijanatamh”[2] jo kahate haian ki hamean parabrahm ka jnan ho gaya, unhean usaka jnan nahian hua hai. aur jinhean jan hi nahian p data ki hamane usako jan liya, unhean hi vah jnat ho jata hai. kyoanki jab koee kahata hai ki maianne parameshhvar ko jan liya, tab usake man mean yah dvait buddhi utpann ho jati hai ki maian (jnata) juda hooan aur jise maianne jan liya, vah (jney) brahm alag hai, atev usaka brahmatmaikyaroopi advaiti anubhav us samay utana hi kachcha aur apoorn hota hai. phalatah usi ke muhan se siddh hota hai ki kahane vale ko sachche brahm ka jnan hua nahian hai. isake viparit maian aur brahm ka dvaiti bhed mit jane par brahmatmaiky ka jab poorn anubhav hota hai, jab usake muanh se aisi bhasha ka nikalana hi sambhav nahian rahata ki maianne use (arthat apane se bhinn aur kuchh) jan liya. atev is sthiti mean, arthat jab koee jnani purush yah batalane mean asamarth hota hai ki maian brahm ko jan gaya, tab kahana p data hai ki use brahm ka jnan ho gaya. is prakar dvait ka bilkul lop hokar parabrahm mean jnata ka sarvatha rang jana, lay pa lena, bilkul ghul jana, athava ek ji ho jana samany roop mean dikh to dushkar p data hai, parantu hamare shastrakaroan ne anubhav se nishchay kiya hai ki ekaek durghat pratit hone vali ‘nirvan’ sthiti abhyas aur vairagy se ant mean manushy ko sadhy ho sakati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj