gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
sare nam-roopathmak padarthoan ke mool mean vartaman yah nityatattv hai avyakt; isaliy pragat hi hai ki isaka svaroop nam-roopathmak padarthoan ke saman vyakt aur sthool (j d) nahian rah sakata. parantu yadi vyakt aur sthool padarthoanko chho d dean, to man, smriti, vasana, pran aur jnan prabhriti bahut se aise avyakt padarth haian ki jo sthool nahian haian evan yah asambhav nahian ki parabrahm inamean se kisi bhi ek-adh ke shvaroop ka ho. kuchh log kahate haian ki pran ka aur parabrahm ka svaroop ek hi hai. jarman pandit shopenahar ne parabrahm ko vasanatmak nishchit kiya hai. aur vasana man ka dharm hai, atah is mat ke anusar brahm manomay hi kaha javega[1]. parantu ab tak jo vivechan hua hai, usase to yahi kaha javega ki- ‘prajnanan brahm’[2] athava ‘vijnanan brahm’[3] -j dasrishti ke nanattv ka jo jnan ekattvaroop se hamean hota hai, vahi brahm ka svaroop hoga. hegal ka siddhant isi dhang ka hai. parantu upanishadoan mean, chidroopi jnan ke sath hi sath sath ( arthath jagath ki sari vastuoan ke astitv ke samany dharm ya satta-samanata ) ka aur anand ka bhi brahm-shvaroop mean hi antarbhav karake brahm ko sachchidanandaroopi mana hai. isake atirikt doosara brahm-svaroop kahana ho to vah omakar hai. isaki upapatti is prakar hai;- pahale samast anadi ved omakar se upaje haian; aur vedoan ke nikal chukane par, unake nity shabdoan se hi age chalakar brahma ne jab sari srishti ka nirman kiya hai[4], tab mool arambh mean omakar ko chho d aur kuchh n tha. isase siddh hota hai ki omakar hi sachcha brahm-svaroop hai[5]. parantu keval adhyatmashastr ki drishti se vichar kiya jay to parabrahm ke ye sabhi svaroop thode़ bahut nam-roopathmak hi haian. kyoanki in sabhi svaroopoan ko manushy apani indriyoan se jan sakata hai, aur manushy ko is riti se jo kuchh jnat hua karata hai vah nam-roop ki hi shreni mean hai. phir is nam-roop ke mool mean jo anadi, bhitar-bahar sarvatr ek sa bhara hua, ek hi nity aur amrit tattv hai[6], usake vastavik svaroop ka nirnay ho to kyoankar ho? kitane hi adhyatmashastri pandit kahate haian ki kuchh bhi ho, yah tattv hamari indriyoan ko ajney hi rahega; aur kant ne to is prashn par vichar karana hi chho d diya hai. isi prakar upanishadoan mean bhi parabrahm ke ajney shvaroop ka varnan is prakar hai;- ‘‘neti neti” arthat vah nahian hai ki jisake vishay mean kuchh kaha ja sakata hai; brahm isase pare hai. |
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tika tippani aur sandarbh
- ↑ tai. 3. 4
- ↑ ai. 3. 3
- ↑ tai. 3. 5
- ↑ gi. 17. 23; mabha. shaan. 231. 56-58
- ↑ mandooky. 1; taiti. 1.8
- ↑ gi. 13. 12-17
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj