gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
in drishtantoan se vedantiyoan ke is kathan ko pathak bhali-bhaanti samajh javeange ki nam-roopatmak jagat mithya hai aur brahm saty hai. ‘drishhy jagat mithya hai’ isaka arth yah nahian ki vah aankhoan se dekh nahian p data hai; kintu isaka thik thik arth yahi hai ki vah aankhoan se dekh to p data hai, par ek hi dravy ke nam-roop bhed ke karan jagat ke bahutere jo sthalakrit athava kalakrit drishhy haian, ve nashavan haian aur isi se mithya haian; in sabanam-roopatmak drishhyoan ke achchhadan mean chhipa hua sadaiv vartaman jo avinashi aur avikari dravy hai, vahi nity aur saty hai. sarraph ko k de-kangan, guanj aur aanguthiyaan khoti janchati haian, use sirph unaka sona khara janchata hai, parantu srishti ke sunar ke karakhane mean mool mean aisa ek hi dravy hai ki jisake bhinn-bhinn nam-roop de kar sona-chaandi, loha,patthar, lak di, hava-pani adi sare gahane gadhavaye jate haian. isaliye sarraph ki apeksha vedanti kuchh aur age badh kar sona-chaandi ya patthar prabhriti nam-roopoan ko, jevar ke hi saman mithya samajh kar siddhant karata hai ki in sab padarthoan ke mool mean jo dravy arthat ‘vastubhav’ maujood hai vahi sachcha arthat avikari saty hai. is vastutattv mean nam roop adi koee bhi gun nahian haian, is karan ise netr adi indriyaan kabhi bhi nahian jan sakati. parantu aankhoan se n dekh p dane, nak se n sooanghe jane athava hath se n tatolane par bhi buddhi se nishhchayapoorvak anuman kiya jata hai ki avyakt roop se vah hoga avashhy hi; n keval itana hi, balki yah bhi nishhchay karana p data hai ki is jagat mean kabhi bhi n badalane vala ‘jo kuchh’ hai, vah vahi saty vastutattv hai. jagat ka mool saty isi ko kahate haian. parantu jo nasamajh videshi aur kuchh svadeshi panditamhmany bhi saty aur mithya shabhdoan ke ,vedant shashtr vale paribhashik arth ko n to sochate-samajhate haian, aur n yah dekhane ka hi kasht uthate haian ki saty shabd ka jo arth hamean soojhata hai, usaki apeksha isaka arth kuchh aur bhi ho sakega ya nahian; ve yah kah kar advait vedant ka upahas kiya karate haian ki ‘‘hamean jo jagat aankhoan se pratyaksh dekh p data hai, ise bhi vedanti log mithya kahate haian, bhala yah koee bat hai!’’ parantu yask ke shabdoan mean kah sakate haian ki yadi andhe ko khambha nahian soojhata, to isaka doshi khambha nahian hai! |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj