गीता रहस्य -तिलक पृ. 185

gita rahasy athava karmayog shastr -bal gangadhar tilak

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navaan prakaran

kyoanki, yadyipi vah hamari aankhoan se n dekh p de to bhi usamean sab prakar ke gun sookshm rooph se rah sakate haian. isaliye avyakt ke bhi tin bhed kiye gaye haian jaise sagun, sagun-nirgun aur nirgun. jahaan ‘gun’ shabd mean un sab gunoan ka samavesh kiya gaya hai, ki jinaka jnan manushy ko keval usaki bahyendriyoan se hi nahian hota, kintu man se bhi hota hai. parameshvar ke moortiman avatar bhagavan shrikrishn svayan sakshat, arjun ke samane kh de ho kar upadesh kar rahe the, isaliye gita mean jagah-jagah par unhoanne apane vishay mean pratham purush ka nirdesh is prakar kiya hai-jaise; ‘prakriti mera sh‍varoop hai’ [1] ‘jiv mera aansh hai’ [2], ‘sab bhootoan ka anh‍taryami atma maian hॅooan’ [3], ‘sansar mean jitani shriman ya vibhootiman moortiyaan haian ve sab mere aansh se uth‍panh‍n huee haian’[4], ‘ mujhamean man laga kar mera bhakh‍t ho’ [5], ‘to too mujh mean mil jayega,—too mera priy bhakt hai isaliye maian tujhe yah pratijnapoorvak batalata hooan,’ [6].

aur jab apane vishvarooph -darshan se arjun ko yah pratyaksh anubhav kara diya ki sari charachar srishti mere vyakt roop mean hi sakshat bhari huee hai; tab bhagavan ne usako yahi upadesh kiya hai, ki avyakt rooph se vyaktarooph ki upasana karana adhik sahaj hai, isaliye too mujh mean hi apana bhaktibhav rakh[7] maian hi brahm ka, avyakt moksh ka, shashvat dharm, aur anant sukh ka moolasthan hooan [8]. isase vidit hoga ki gita mean adi se ant tak adhikaansh mean paramatma ke vyakt sh‍varoop ka hi varnan kiya gaya hai. itane hi se keval bhakti ke abhimani kuchh panditoan aur tikakaroan ne yah mat pragat kiya hai, ki gita mean paramatma ka vyakt roop hi antim sadhy mana gaya hai; parantu yah mat sach nahian kaha ja sakata; kyoanki ukt varnan ke sath hi bhagavan ne spasht roop se kah diya hai, ki mera vyakt sh‍varoop mayik hai aur usake pare jo avyakt rooph arthat indriyoan ko agochar hai vahi mera sachcha sh‍varoop hai. udaharanarth satavean adhyay [9]mean kaha hai ki -

avyaktan vyaktimapannan manyante mamabuddhayah. paran bhavamajananto mamavyayamanuttamamh..

‘‘yadyapi maian avyakt arthat indriyoan ko agochar hooan to bhi moorkh log mujhe vyakt samajhate haian, aur vyakt se bhi pare ke mere shreshth tatha avyay roop ko nahian pahachanate’’ aur isake agale shlok mean bhagavan kahate haian ki ‘‘maian apani yogamaya se achchhadit hooan, isaliye moorkh log mujhe nahian pahachanate’’[10]. phir chauthe adhyay mean unhoanne apane vyakt roop ki utpatti is prakar batalaee hai- ‘‘maian yadyapi janm rahit aur avyay hooan, tathapi upani hi prakriti mean adhishthit hokar maian apani maya se (svatmamayaya) janh‍m liya karata hooan arthat vyakt hua karata hooan ’’ [11]. ve age satavean adhyay mean kahate haian-‘‘yah trigunatmak prakriti meri devi maya hai, is maya ko jo par kar jate haian ve mujhe pate haian, aur is maya se jinaka jnan nashh‍t ho jata hai ve moodh naradham mujhe nahian pa sakate’’ [12].

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tika tippani aur sandarbh

  1. ↑ 9.8
  2. ↑ 15.7
  3. ↑ 10.20
  4. ↑ 10.41
  5. ↑ 9.34
  6. ↑ 18.65
  7. ↑ 12.8
  8. ↑ gi.14.27
  9. ↑ gi.7.24
  10. ↑ 7.25
  11. ↑ 4.6
  12. ↑ 7.15

sanbandhit lekh

varnamala kramanusar lekh khoj

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