gita rahasy athava karmayog shastr -bal gangadhar tilak
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athavaan prakaran
in sab bhavoan mean sattvik gun ka utkarsh hone se jab manushy ko jnan aur vairagy ki prapti hoti hai aur usake karan prakriti aur purush ki bhinhnata samajh mean ane lagati hai, tab manushy apane moolasvaroop arthath kaivaly pad ko pahuanch jata hai; aur tab liang-sharir chhoot jata hai evan manushy ke duahkhoan ka poornataya nivaran ho jata hai. parantu, prakriti aur purush ki bhinnata ka jnan n hote hue, yadi keval sattvik gun hi ka utkarsh ho, to liang-sharir devayoni mean arthath svarg mean janm leta hai; aur, tamogun ki adhikata ho jane se use tiryakyoni mean pravesh karana p data hai [1]. ‘‘guna guneshu jayante” is tattv ke hi adhar par saankhyashastr mean varnan kiya gaya hai ki, manavayoni mean janm hone ke bad ret-bindu se kramanusar kalal, budabud, maans, peshi aur bhinn-bhinn sthool ianndriyaan kaise banati jati haian [2]. garbhopanishad ka varnan prayah saankhyashastr ke ukt varnan ke saman hi hai. uparyukt vivechan se yah bat maloom ho jayegi ki, saankhyashastr mean ‘bhav’ shabd ka jo paribhashik arth batalaya gaya hai vah yadyapi vedantagranthoan me vivakshit nahian hai, tathapi bhagavadgita mean [3]‘‘buddhirjnanamasanmohah kshama satyan damah shamah” ityadi gunoan ko ( isake age ke shlok mean ) jo ‘bhav‘ nam diya gaya hai vah prayah saankhyashastr ki paribhasha ko soch kar hi diya gaya hoga. is prakar, saankhyashastr ke anusar mool avyakt prakriti se, athava vedant ke anusar mool sadrupi parabrahm se, srishti ke sanhar ka samay a pahuanchata hai tab, srishti-rachana ka jo gun parinam-kram oopar batalaya gaya hai thik usake viruddh kram se, sab vyakt padarth avyakt prakriti mean athava mool brahm mean lin ho jate haian. yah siddhant saankhy aur vedant donoan shastroan ko many hai [4]. udaharanarth, panchamahabhootoan mean se prithvi ka lay pani mean, pani ka agni mean, agni ka vayu, vayu mean akash ka, akash ka tanmatraoan mean, tanmatraoan ka ahankar mean, ahankar ka buddhi mean, aur buddhi ya mahanh ka lay prakriti mean ho jata hai, tatha vedant ke anusar prakriti ka lay mool brahm mean ho jata hai. saankhy-karika mean kisi sthan par yah nahian batalaya gaya hai ki, srishti ki utpatti ya rachana ho jane par usaka lay tatha sanhar hone tak bich mean kitana samay lag jata hai. tathapi, aisa pratit hota hai ki, manusanhita[5], bhagavadgita[6], tatha mahabharat[7] mean varnit kal-ganana saankhyoan ko bhi many hai. hamara uttarayan devataoan ka din hai aur hamara dakshinayan unaki rat hai. kyoanki, smritigranthoan mean aur jyotishashastr ki sanhita[8] mean bhi yahi varnan hai, ki devata merooparvat par arthath uttar dhruv mean rahate haian. arthath, do ayanoan ka hamara ek varsh devataoan ke ek din-rat ke barabar aur hamare 360 varsh devataoan ke 360 din-rat athava ek varsh ke barabar haian. krit, treta, dvapar aur kali hamare char yug haian. in yugoan ki kal-ganana is prakar hai; krit-yug mean char hajar varsh, tretayug mean tin hajar, dvapar mean do hajar aur kali mean ek hajar varsh. parantu ek yug samapt hote hi doosara yug ekadam aranbh nahian ho jata, bich mean do yugoan ke sandhi-kal mean kuchh varsh bit jate haian. is prakar krit-yug ke adi aur ant mean se pratyek or char sau varsh ka, tretayug ke age aur pichhe pratyek or tin sau varsh ka, dvapar ke pahale aur bad or do sau varsh ka, aur kaliyug ke poorv tatha anantar pratyek or sau varsh ka sandhi-kal hota hai. sab mila kar charoan yugoan ka adi-aant sahit sandhi-kal do hajar varsh ka hota hai. |
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tika tippani aur sandarbh
- ↑ gi.14. 18
- ↑ saan. ka. 43; mabha. shaan. 320
- ↑ 10. 4, 5; 7. 12
- ↑ ve.soo. 2.3.14; mabha. shaan. 232
- ↑ 1.66-73
- ↑ 8.17
- ↑ shaan. 231
- ↑ sooryasiddhant 1. 13; 12. 35, 67
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj