gita rahasy athava karmayog shastr -bal gangadhar tilak
|
athavaan prakaran
jaise dahi ko mathane se makkhan oopar a jata hai, vaise hi ukt tin sookshm tattvoan se bana hua anhn jab pet mean jata hai tab unamean se tej-tattv ke karan manushy ke sharir mean sthool, madhyam aur sookshm parinam –jinhhean kramashah asthi, majja aur vani kahate haian - utpann hua karate haian; isi prakar ap arthat jal tattv se mootr, rakt aur pran; tatha anhn arthat prithvi-tattv se purish, maans aur man nirmit hota hai[1]. chhaandogyopanishad ki yahi paddhati vedantasootroan [2] mean bhi kahi gee hai, ki mool mahabhootoan ki sankhya paanch nahian, keval tin hi hai; aur unake trivritkaran se sab drishy padarthoan ki utpatti bhi maloom ki ja sakati hai. badarayanachary to panchikaran ka nam tak nahian lete. tathapi taitiriy [3], prashhn [4], brihadaranayak [5] adi any upanishadoan mean, aur visheshatah shvetashvatar[6], vedantasootr [7] tatha gita[8]mean bhi, tin ke badale paanch mahabhootoan ka varnan hai; garbhopanishad ke aranbh hi mean kaha hai ki manushy deh ‘panchatmak’ hai; aur, mahabharat tatha puranoan mean to panchikaran ka spasht varnan hi kiya gaya hai[9]. isase yahi siddh hota hai ki, yadyapi trivritkaran prachin hai tathapi jab mahabhootoan ki sankhya tin ke badale paanch mani jane lagi tab trivritkaran ke udaharan hi se panchikaran ki kalpana ka pradurbhav hua aur trivritkaran pichhe rah gaya, evan aant mean panchikaran ki kalpana sab vedantiyoan ko prapt ho gee. age chal kar isi panchikaran shabd ke arth mean yah bat bhi shamil ho gee, ki manushy ka sharir keval panchamahabhootoan se bana hi nahian hai kintu un panchamahabhootoan mean se har ek paanch prakar se sharir mean vibhajit bhi ho gaya hai; udaharanarth, tvakh, maans, asthi, majja aur snayu ye paanch vibhag anhnamay prithvi-tattv ke haian, ityadi -[10] dekho. pratit hota hai ki, yah kalpana bhi uparyukt chhaandogyopanishad ke trivritkaran ke varnan se soojh p di hai. kyoanki, vahaan bhi aantim varnan yahi hai ki, ‘tej,ap aur prithvi’ in tinoan tattvoan mean se pratyek, tin tin prakar se manushy ki deh mean paya jata hai.is bat ka vivechan ho chuka ki, mool avyakt prakriti se, athava vedant siddhant ke anusar parabrahm se, anek nam aur rooph dharan karane vale srishti ke achetan arthat nirjiv tatha j d padarth kaise bane haian. ab is bat ka vichar karana chahiye ki srishti ke sachetan arthat sajiv praniyoan ki utpatti ke sanbandh mean saankhy shastr ka vishesh kathan kya hai; aur phir yah dekhana chahiye ki vedantashastr ke siddhantoan se usaka kahaan tak mel hai. jab mool prakriti se pradurbhav prithvi adi sthool panchamahabhootoan ka sanyog sookshm indriyoan ke sath hota hai tab usase sajiv praniyoan ka sharir banata hai. parantu, yadyapi yah sharir seandriy ho, tathapi vah j d hi rahata hai. in indriyoan ko prerit karane vala tattv j d prakriti se bhinn hota hai, jise ‘purush’ kahate haian. |
|
tika tippani aur sandarbh
- ↑ chhaan. 6.2-6
- ↑ 2.4.20
- ↑ 2.1
- ↑ 4.8
- ↑ 4.4.5
- ↑ 2.12
- ↑ 2.3.1-14
- ↑ 7.4; 13.5
- ↑ mabha.shaan.184-186
- ↑ mabha. shaan. 184.20-25; aur dasabodh 17. 8
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj