gita rahasy athava karmayog shastr -bal gangadhar tilak
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athavaan prakaran
anhdaj, jarayuj, svedaj, udbhij sab ka bij prithvi aur pani hai; yahi srishti-rachana ka adbhut chamatkar hai. is prakar char khani, char vani, chaurasi lakh [1] [2]jivayoni, tin lok, piand, brahmaand sab nirmit hote haian’’ [3]. parantu panjikaran se keval j d padarth athava j d sharir hi utpann hote haian. dhyan rahe ki, jab is j d deh ka sanyog pratham sookshm ianndriyoan se aur phir atma se arthat purush se hota hai, tabhi is j d deh se sachetan prani ho sakata hai. yahaan yah bhi batala dena chahiye ki, uttar-vedantagranthoan mean varnit yah panjikaran prachin upanishadoan mean nahian hai. chhaandogyopanishad mean paanch tanhmatraean ya paanch mahabhoot nahian mane gaye haian kintu kaha hai ki, ‘tej, ap (pani) aur ann (prithvi)’ inhian tin sookshm moolatattvoan ke mishran se arthat ‘trivritkaran’ se sab vividh srishti bani hai. aur, shvetashvataropanishad mean kaha hai ki ‘‘ajameankaan lohitashuklakrishnaan brahmi: prajaahsrijamanaan saroopaah’’ [4]arthat lal (tejoroop), saphed (jalarooph) aur kale (prithvi roop) rangoan ki arthat (tin tattvoan ki) ek aja bakari se nam roopathmak praja srishti utpann huee. chhaandoghyopanishadh ke chhathavean adhyay mean shvetaketu aur usake pita ka sanvad hai. sanvad ke arambh hi mean shvetaketu ke pita ne spasht kah diya hai ki, ‘‘are! is jagat ke aranbh mean ‘ekamevadvitiyan sath’ ke atirikt, arthat jahaan tahaan sab ek hi aur nity parabrahm ke atirikt, aur kuchh bhi nahian tha. jo asat arthat nahian hai, hai usase sath kaise utpann ho sakata hai? atev, adi mean sarvatr sat hi vyapt tha. isake bad use anek arthat vividh hone ki ichchha huee aur usase kramashahsookshm tej (agni) ap (pani) aur ann (pathvi) ki utpatti huee. pashhchat in tin tattvoan mean hi jivaroop se parabrahm ka pravesh hone par unake trivritkaran se jagat ki anek nam-roopathmak vashtuean nirmit huee. sthool agni, soory ya vidyullata ki jyoti mean jo lal lohit rang hai vah sookshm tejo roopi moolatattv ka parinam hai, jo saphed, shukr rang hai vah sookshm ap tattv ka parinam hai, aur krishn kala rang hai vah sookshm prithvi-tattv ka parinam hai. isi prakar, manushy jis ann ka sevan karata hai usamean bhi sookshm tej, sookshm ap aur sookshm ann prithvi - yahi tin tattv hote haian. |
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tika tippani aur sandarbh
- ↑ yah bat spasht hai ki chaurasi lakh yoniyoan ki kalpana pauranik hai aur vah aandaj se ki gee hai. tathapi, vah niri niradhar bhi nahian hai. uthkraanti tattv ke anusar pashchimi adhibhautik-shastri yah manate haian ki, srishti ke aranbh mean upasthit ek chhote se gol sajiv sookshm jantu se, manushy prani utpann hua. is kalpana se yah bat spasht hai ki, sookshm gol jantu ka sthool gol jantu banane mean, is sthool jantu ka punashch chhota ki da hone mean, chhote ki de ke bad usaka any prani hone mean, pratyek yoni arthat jati ki anek pidhiyaan bit gee hoangi. isase ek aangl jivashastrajn ne ganit ke dvara siddh kiya hai ki, pani mean rahane vali chhoti chhoti machhaliyoan ke gun-dharmoan ka vikas hote hote unhian ko manushy shvaroop prapt hone mean, bhinn bhinn jatiyoan ki lagabhag 53 lakh 75 hajar pidhiyaan bit chuki haian; aur, sanbhav hai ki, in pidhiyoan ki sankhya kadachit isase das guni bhi ho. ye huee pani mean rahane vale jalacharoan se le kar manushy tak ki yoniyaan. ab yadi inamean hi chhote jalacharoan se pahale ke sookshm jantuoan ka samavesh kar diya jay, to n maloom kitane lakh pidhiyoan ki kalpana karani hogi! isase maloom ho jayega ki, hamare puranoan mean varnit chaurasi lakh yoniyoan ki kalpana ki apeksha, adhibhautik shastrajnoan ke puranoan mean varnit pidhiyoan ki kalpana kahian adhik badhi chadhi hai. kalpana sanbandhi yah nyay kal (samay) ko bhi upayukt ho sakata hai. bhoogarbhagat-jiv-shastrajnoan ka kathan hai ki, is bat ka sthool drishti se nishchay nahian kiya ja sakata ki sajiv srishti ke sookshm jantu is prithvi par kab uthpanhn hue; aur, sookshm jalacharoan ki utpatti to kee karo d varshoan ke pahale huee hai. is vishay ka vivechan The Last Link by Ernst Haeckel, with notes etc. By Dr. H. Gadow(1988) namak pustak mean kiya gaya hai. daktar gedo ne is pustak mean jo do tin upayogi parishisht jo de haian unase hi uparyukt batean li gee haian. hamare puranoan mean chaurasi lakh yoniyoan ki ginati is prakar ki gee hai:9 lakh jalachar, 10 lakh pakshi, 11 lakh krimi, 20 lakh pashu, 30 lakh sthavar aur 4 lakh manushy (dasabodh 20.6 dekho).
- ↑ gi. r. 24
- ↑ da. 13.3.10-15
- ↑ shveta.4.5
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj