gita rahasy athava karmayog shastr -bal gangadhar tilak
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satavaan prakaran
yah varnan saankhy-vadiyoan ke us siddhant ke anusar nahian hai jisake dvara ve yah pratipadan karate haian, ki ‘ prakriti‘ aur ‘purush’ donoan prithakh-prithakh tattv haian aur purush ka ‘kaivaly’ hi trigunatit avastha hai. yah bhed age adhyatm-prakaran mean achchhi tarah samajha diya gaya hai. parantu, gita mean yadyapi adhyatm paksh hi pratipadit kiya gaya hai, tathapi adhyatmik tattvoan ka varnan karate samay bhagavan shrikrishn ne saankhy-vadiyoan ki paribhasha ka aur yukti-vad ka har jagah upayog kiya hai, isaliye sanbhav hai ki gita padhate samay koee yah samajh baithe ki gita ko saankhy-vadiyoan ke hi siddhant grahy haian. is bhram ko hatane ke liye hi saankhyashastr aur gita ke tath-sadrish siddhantoan ka bhed phir se yahaan batalaya gaya hai. vedantasootroan ke bhashy mean shri shankarachary ne kaha hai ki upanishadoan ke is advait siddhant ko n chho d kar, ki ‘‘prakriti aur purush ke pare is jagath ka parabrahmaroopi ek hi moolatattv hai aur usi se prakriti-purush adi sab srishti ki bhi utpatti huee hai, ‘‘saankhyashastr ke shesh siddhant hamean agrahy nahian hai [1]. yahi bat gita ke upapadan ke vishay mean bhi charitarth hoti hai. |
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tika tippani aur sandarbh
- ↑ vesoo. shaan. bha. 2.1.3
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj