gita rahasy athava karmayog shastr -bal gangadhar tilak
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satavaan prakaran
eeshhvarakrishna ne apani ‘karika’ ke aant mean kaha hai ki ‘srishtitantr’ namak sath prakaranoan ke ek prachin aur vistrit granth ka bhavarth (kuchh prakaranoan ko chho dakar) sattar arya-chhandoan mean is granth mean diya gaya hai. yah srishtitantr granth ab upalabdh nahian hai. isiliye in karikaoan ke adhar par hi kapil saankhyashashtr ke mool siddhantoan ka vivechan hamane yahaan kiya hai. mahabharat mean saankhy mat ka niroopan kee adhyayoan mean kiya hai. parantu usamean vedant-matoan ka bhi mishran ho gaya hai, isaliye kapil ke shuddh saankhy mat ko janane ke liye doosare granthoan ko bhi dekhane ki avashyakata hoti hai. is kam ke liye ukt saankhyakarika ki apeksha koee bhi adhik prachin granth is samay upalabdh nahian hai. bhagavan ne bhagavadgita mean kaha hai ki ‘siddhanaan kapilo muniah’ [1]- siddhoan mean kapil muni maian hooan.is vachan se kapil muni ki yogyata bhali-bhaanti siddh hoti hai. tathapi yah bat maloom nahian ki kapil rrishi kahaan aur kab hue. shaantiparv [2]mean ek jagah likha hai ki sanatkumar, sanak , sanandan, sanatsujat, san, sanatan aur kapil ye satoan brahmadev ke manas putr haian. inhean janm se hi jnan ho gaya tha. doosare sthan [3] mean kapil ke shishy asuri ke chele panchashikh ne janak ko saankhyashastr ka jo upadesh diya tha usaka ullekh hai. isi prakar shaantiparv[4] mean bhishm ne kaha hai ki saankhyoan ne srishti-rachana ke bare mean ek bar jo jnan prachalit kar diya hai vahi ‘‘puran,itihas,arthashastroan’’ adi mean paya jata hai. yahi kyoan, yahaan tak kaha gaya hai ki ‘‘jnanan ch loke yadihasti kinchit saankhyagatan tachch mahanmahatman’’ arthat is jagat ka sab jnan saankhyoan se hi prapt hua hai [5]. yadi is bat par dhyan diya jay ki vartaman samay mean pashchimi granhthakar uthkraanti-var ka upayog sab jagah kaise kiya karate haian, to yah bat ashcharyajanak nahian maloom hogi ki is desh ke nivasiyoan ne bhi utkraanti-vad ki barabari ke saankhyashastr ka sarvatr kuchh aansh mean svikar kiya hai. 'gurutvakarshan', srishti-rachana 'utkraantitattv'[6] ya 'brahmatmaiky' ke saman udatt vichar saik doan barasoan mean hi kisi mahatma ke dhyan mean aya karate haian. |
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tika tippani aur sandarbh
- ↑ gi. 10.16
- ↑ 340.67
- ↑ shaan. 218
- ↑ 301,108,109
- ↑ mhha. shaan 301,109
- ↑ Evoluton Theory ke arth mean 'uthkraanti-tathv' ka upayog ajakal kiya jata hai, isaliye hamane bhi yahaan usi shabhd ka prayog kiya haia paranhtu sanshkrit mean 'uthkranti' shabhd ka arth mrithyu haia is karan 'uthkranti' ke badale gun-vikas, gunothkarsh, ya gunaparinam adi saankhhy-vadiyoan ke shabhdoan ka upayog karana hamari samajh mean adhik yoghy hoga.
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj