gita rahasy athava karmayog shastr -bal gangadhar tilak
|
satavaan prakaran
astu, yadi pahale ham nyay aur saankhy ke siddhantoan ko achchhi tarah samajh lean to phir vedant ke -visheshatah gita pratipadit vedant ke- tattv jaldi samajh mean a jayeange. isaliye pahale hamean is bat ka vichar karana chahiye ki in do smartt shastroan ka, kshar-akshar-srishti ki rachana ke vishay mean, kya mat hai. bahutere log nyayashashtr ka yahi upayog samajhate haian ki kisi vivakshit athava grihit bat se tark ke dvara kuchh anuman kaise nikale javean, aur in anumanoan mean se yah nirnay kaise kiya jave ki kaun se saty haian aur kaun se jhooth haian. parantu yah bhool hai. anumanadipramanakhand nyayashashtr ka ek bhag hai sahi, parantu yahi kuchh usaka pradhan vishay nahian hai. pramanoan ke atirikt, srishti ki anek vastuoan ka yani pramey padarthoan ka vargikaran karake niche ke varg se oopar ke varg ki or chadhate jane se srishti ke sab padarthoan ke mool varg kitane haian, unake gun-dharm kya haian, unase any padarthoan ki utpatti kaise hoti hai aur ye batean kis prakar siddh ho sakati haian, ityadi anek prashhnoan ka bhi vichar nyayashashtr mean kiya gaya hai. yahi kahana uchit hoga ki yah shastr keval anumanakhand ka vichar karane ke liye nahian, varanh ukt prashhnoan ka vichar karane hi ke liye nirman kiya gaya hai. kanad ke nyayasootroan ka aranbh aur age ki rachana bhi isi prakar ki hai. kanad ke anuyayiyoan ko kanad kahate haian. in logoan ka kahana hai ki jagat ka mool karan paramanu hi hai. paramanu ke vishay mean kanad ki aur pashchimi adhibhautik-shastrajnoan ki, vyakhya ek hi saman hai. kisi bhi padarth ka vibhag karate karate aant mean jab vibhag nahian ho sakata tab use paramanu (paramanu) kahana chahiye. jaise jaise ye paramanu ekatr hote jate haian aur bhinn bhinn padarth banate jate haian. man aur atma ke bhi paramanu hote haian, aur jab ve ekatr hote haian tab chaitany ki uthpatti hoti hai. prithvi, jal, tej aur vayu ke paramanu svabhav hi se prithak prithak rahate haian. prithvi ke mool paramanu mean char gun (roop, ras, gandh, sparsh ) haian,pani ke paramanu mean tin gun haian, tej ke paramanu mean do gun haian, aur vayu ke paramanu mean ek hi gun hai. is prakar sab jagat pahale se hi sookshm aur nity paramanuoan se bhara hua hai, paramanuoan ke siva sansar ka mool karan aur kuchh bhi nahian hai. jab sookshm aur nity paramanuoan ke paraspar sanyog ka ‘aranbh’ hota hai, tab srishti ke vyakt padarth banane lagate haian. naiyyayikoan dvara pratipadit, srishti ki utpatti ke sanbandh ki, is kalpana ko ‘aanrabh-vad’ kahate haian. kuchh naiyyayik isake age kabhi nahian badhate. ek naiyyayik ke bare me kaha jata hai ki matyu ke samay jab usase eeshvar ka nam lene ko kaha gaya tab vah ‘pilavah! pilavah!’ -paramanu!paramanu!paramanu!- chilla utha. kuchh doosare naiyyayik yah manate haian ki paramanuoan ke sanyog ka nimitt karan eeshvar hai. is prakar ve srishti ki karan-paranpara ki shrriankhala ko poorn kar lete haian. aise naiyyayikoan ko seshvar kahate haian. vedaantasootr ke doosare adhyay ke doosare pad mean is paramanuvad ka (2. 2.11-17), aur usake sath hi sath " eeshvar keval nimitt karan hai," is mat ka bhi (2. 2. 37-39) khandan kiya gaya hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj