gita rahasy athava karmayog shastr -bal gangadhar tilak
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paanchavaan prakaran
sannyas marg ke saman karmayog marg bhi vaidik dharm mean anadi kal se svatantratapoorvak chala a raha hai aur is marg ke sanchalakoan ne vedant tattvoan ko n chho date hue karm-shastr ki thik thik upapatti bhi dikhalaee hai. bhagavadgita granth isi panth ka hai. yadi gita ke chho d dean, to bhi jan p dega ki adhyatm-drishti se kary- akary- shastr ke vivechan [1]karane ki paddhati grin sarokhe granthakar dvara khud ianglaind mean hi shuroo kar di gee hai[2]; aur jarmani mean to isase bhi pahale yah paddhati prachalit thi. drishhy srishti ka kitana bhi vichar karo; parantu jab tak yah bat thik thik maloom nahian ho jati, ki is srishti ko dekhane vala aur karm karane vala kaun hai, tab tak tatvik drishti se is vishay ka bhi vichar poora ho nahian sakata, ki is sansar mean manushy ka param sadhy, shreshth kartavy ya aantim dhyey kya hai. isiliye yajnavalky ka yah upadesh, ki“atma cha are drashtavyah shrotavyo mantavyo nididhyasitavyah’’ prastut vishay mean bhi aksharash: uparyukt hota hai. drishhy jagath ki pariksha karane se yadi paropakar sarikhe tattv hi ant mean nishpann hote haian , to isase atmavidya ka mahattv kam to hota hi nahian, kintu ulata usase sab praniyoan mean ek hi atma ke hone ka ek aur suboot mil jata hai. is bat ke liye to kuchh upay hi nahian hai, ki adhibhautik- vadi apani banaee huee maryada se svayan bahar nahian ja sakate. parantu hamare shastrakari ki drishti se hi karmayogashastr ki poori upapatti di hai. is upapatti ki charcha karane ke pahale karm-akarm pariksha ke ek aur poorv paksh ka bhi kuchh vichar kar lena avashyak hai, isaliye ab usi panth ka vivechan kiya jayaga. |
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tika tippani aur sandarbh
- ↑ gi. r. 16
- ↑ Prolegomena to Ethics, Book 1: Kant’s Metaphtysics of Morals (trans. By Abbot in Kant’s Theory of Ethics).
sanbandhit lekh
| prakaran | nam | prishth sankhya |
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