gita rahasy athava karmayog shastr -bal gangadhar tilak
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paanchavaan prakaran
is shlok mean [1] shribhagavan arjun ko pahale yah batalate haian, ki too is karmabhoomi mean paida hua hai isaliye “tujhe karm karane ka hi adhikar hai’’ parantu is bat ko bhi dhyan mean rakh ki tera yah adhikar keval (kartavy) karm karane ka hi hai.’’ ev ‘pad ka arth hai’ keval jisase yah sahaj hi vidit hota hai ki manushy ka adhikar karm ke siva any batoan mean- arthat karmaphal ke vishay mean nahian hai. yah mahattvapoorn bat keval anuman par hi avalanbit nahian rakh di hai, kyoanki doosare charan mean bhagavan ne spasht shabdoan mean kah diya hai ki “tera adhikar karm-phal ke vishay mean kuchh bhi nahian hai’’ arthat kisi karm ka phal milana n milana tere adhikar ki bat bhi nahian hai “vah srishti ke karmavipak par ya eeshvar par avalambit hai. to phir jis bat mean hamara adhikar hi nahian hai usake vishay mean asha karana, ki vah amuk prakar ho, keval moorkhata ka lakshan hai. parantu yah tisari bat bhi anuman par avalanbit nahian hai. tisare charan mean kaha gaya hai ki “isiliye too karm-phal ki asha rakhakar kisi bhi kam ko mat kar “kyoanki karmavipak ke anusar tere karmo ka jo phal hona hoga vah avashy hoga hi, teri ichchha se usamean kuchh nyoonadhikata nahian ho sakati aur n usake deri se ya jaldi se ho jane hi ki sanbhavana hai, parantu yadi too aisi asha rakhega ya agrah karega to tujhe keval vyarth duahkh hi milega. ab yahaan koee koee- visheshatah sannyasamargi purush-prashn kareange, ki karm karake phalasha chho dane ke jhag de mean p dane ki apeksha karmacharan ko hi chho d dena kya achchha nahian hoga?isaliye bhagavan ne aant mean apana nishchit mat bhi batala diya hai, ki “karm n karane ka (akarmani) too hath mat kar’’ tera jo adhikar hai usake anusar- parantu phalasha chho dakar- karm karata ja. karmayog ki drishti se ye sab siddhant itane mahattvapoorn haian ki ukt shlok ke charoan charanoan ko yadi ham karmayogashastr ya gitadharm ke chatuahsootr bhi kahean to koee atishayokti nahian hogi. yah maloom ho gaya ki is sansar mean sukh-duahkh hamesha kram se mila karate haian aur yahaan sukh ki apeksha duahkh ki hi matra adhik hai. aisi avastha mean hi jab yah siddhaant batalaya jata hai ki saansarik karmoan ko chho d nahian dena chahiye tab kuchh logoan ki yah samajh ho sakati hai ki duahkh ki atyantik nivriti karane aur atyant sukh prapt karane ke sab manavi prayatn vyarth haian aur keval adhibhautik arthat indriyagamy bahy vishayopabhogaroopi sukhoan ko hi dekhean, to yah nahian kaha ja sakata ki unaki yah samajh thik nahian hai. sach hai; yadi koee balak poorn chandr ko pak dane ke liye hath phaila de to jaise akash ka chandrama us ke hath mean kabhi nahian ata, usi tarah atyantik sukh ki asha rakhakar keval adhibhautik sukh ke pichhe lage rahane se atyantik sukh ki prapti kabhi nahian hogi. |
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tika tippani aur sandarbh
- ↑ gi. 2.47
sanbandhit lekh
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varnamala kramanusar lekh khoj