गीता माधुर्य -रामसुखदास पृ. 137

gita madhury -svami ramasukhadas

atharahavaan adhyay

bas, itane hi karm karane haian kya?
he parth! abhi kahe hue yajn, dan aur taparoop karmoan ko tatha inake sivay doosare bhi shastravihit karmoan ko asakti aur phalechchha ka tyag karake chahiye- yahi mera nishchit kiya hua uttam mat hai..6..

jo tin tarah ka tyag kaha gaya hai, usaka kya svaroop hai bhagavanh?
niyat karmoan ka tyag karana kisi ke liye bhi uchit nahian hai^[1]. moh ke karan inaka tyag karana tamas tyag hai..7..

rajas tyag ka kya svaroop hai?
kartavyakarm karane mean duahkh hi hai- aisa samajhakar sharirik klesh ke bhay se karmoan ka tyag karana rajasatyag hai. aisa tyag karane vale ko tyag ka phal-shanti nahian milati..8..

sattvik tyag ka kya svaroop hai?
he arjun! niyat karm karana manushy ka avashyak kartavy hai- aisa samajhakar karmoan ki asakti aur phal ki ichchha ka tyag karake niyat karmoan ko karana sattvik tyag hai..9..

tyag karane vala manushy kaisa hota hai bhagavanh?
vah sakam aur nishiddh karmoan ka tyag to karata hai, par dveshapoorvak nahian aur shastr-niyat kartavy-karmoan ka acharan to karata hai? par ragapoorvak nahian. aisa buddhimanh tyagi manushy sandeharahit hokar apane svaroop mean sthit rahata hai..10..

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sanbandhit lekh

gita madhury -ramasukhadas
adhyay	prishth sankhya

adhyay 1	7
adhyay 2	26
adhyay 3	36
adhyay 4	44
adhyay 5	50
adhyay 6	60
adhyay 7	67
adhyay 8	73
adhyay 9	80
adhyay 10	86
adhyay 11	96
adhyay 12	100
adhyay 13	109
adhyay 14	114
adhyay 15	120
adhyay 16	129
adhyay 17	135
adhyay 18	153

↑ vihit karm aur niyat karm mean kya antar hai? shastroan ne jin karmoan ko karane ki ajna di hai ve sabhi ‘vihit karm’ kahalate haian. un sampoorn vihit karmoan ka palan ek vyakti kar hi nahian sakata; kyoanki shastroan mean sampoorn varoan tatha tithiyoan ke vrat ka vidhan ata hai. yadi ek hi manushy sab varoan mean ya sab tithiyoan mean vrat karega to phir vah bhojan kab karega? isase yah siddh hua ki manushy ke liye sabhi vihit karm lagoo nahian hote. parantu un vihit karmoan mean bhi varn, ashram aur paristhiti ke anusar jisake liye jo kartavy avashyak hota hai, usake liye vah ‘niyat karm’ hai. jaise-brahman, kshatriy, vaishy aur shoodr-charoan varnoan mean jis-jis varn ke liye jivika aur sharir-nirvah sambandhi jitane bhi niyam haian, us-us varn ke liye ve sabhi ‘niyat karm’ hai.

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] vihit karm aur niyat karm mean kya antar hai? shastroan ne jin karmoan ko karane ki ajna di hai ve sabhi ‘vihit karm’ kahalate haian. un sampoorn vihit karmoan ka palan ek vyakti kar hi nahian sakata; kyoanki shastroan mean sampoorn varoan tatha tithiyoan ke vrat ka vidhan ata hai. yadi ek hi manushy sab varoan mean ya sab tithiyoan mean vrat karega to phir vah bhojan kab karega? isase yah siddh hua ki manushy ke liye sabhi vihit karm lagoo nahian hote. parantu un vihit karmoan mean bhi varn, ashram aur paristhiti ke anusar jisake liye jo kartavy avashyak hota hai, usake liye vah ‘niyat karm’ hai. jaise-brahman, kshatriy, vaishy aur shoodr-charoan varnoan mean jis-jis varn ke liye jivika aur sharir-nirvah sambandhi jitane bhi niyam haian, us-us varn ke liye ve sabhi ‘niyat karm’ hai.

[1]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O