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kumar adi avasthaean sharir ki hoti haian, yah to thik hai, par anukool-pratikool, sukhadayi-duahkhadayi padarth samane a jayan, tab kya karean bhagavanh?
he kuntinandan! indriyoan ke jitane vishay (j d padarth) haian, ve sabhi anukoolata aur pratikoolata ke dvara sukh aur duahkh dene vale haian. parantu ve ane-jane vale aur anity hi haian. isaliye he arjun! unako tum sahan karo arthath unamean tum nirvikar raho..14..
unako sahane se, unamean nirvikar rahane se kya labh hota hai?
he purushoan mean shreshth arjun! sukh-duahkh mean saman (nirvikar) rahane vale jis dhir purush ko ye indriyoan ke vishay (j d padarth) sukhi-duahkhi nahian karate, vah svatahsiddh amarata- (paramatma ki prapti) ka anubhav kar leta hai..15..
vah amarata ka anubhav kaise kar leta hai?
sath (chetan tattv) ki satta ka kabhi abhav nahian hota aur asath (j d padarthoan) ki satta nahian hai- in donoan ke tattv ko tattvadarshi (jnani) mahapurush jan lete haian, isaliye ve amar ho jate haian..16..
vah sath (avinashi) kya hai bhagavanh?
jisase yah sampoorn sansar vyapt hai, usako tum avinashi samajho. is avinashi ka vinash koee bhi nahian kar sakata..17..
asath (vinashi) kya hai bhagavanh?
is avinashi, apramey aur nity rahane vale shariri ke ye sab sharir antavale haian, vinashi haian. isaliye he arjun! tum apane yuddharoop kartavy-karm ka palan karo..18..
yuddh mean to marana-marana hi hota hai; isaliye agar shariri ko marane-marane vala manean, to?
jo is avinashi shariri ko shariroan ki tarah marane vala manata hai aur jo isako maranevala manata hai, ve donoan hi thik nahian janate; kyoanki yah n kisi ko marata hai aur n svayan mara jata hai..19..
yah sharir marane vala kyoan nahi hai bhagavanh?
yah shariri n to kabhi paida hota hai aur n kabhi marata hi hai. yah paida hokar phir hone vala nahian hai. jah janmarahit, nity-nirantar rahane vala, shashvat aur anadi hai. sharir ke mare jane par bhi yah nahian mara jata..20..
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