gita madhury -svami ramasukhadas
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pahala adhyaypandavoan ne barah varsh ka vanavas aur ek varsh ka ajnatavas samapt hone par jab poorvapratijna ke anusar apana adha rajy maanga, tab duryodhan ne adha rajy to kya, tikhi suee ki nok jitani jamin bhi bina yuddh ke deni svikar nahian ki. atah pandavoan ne mata kunti ki ajna ke anusar yuddh karana svikar kar liya. is prakar pandavoan aur kauravoan ke bich yuddh hona nishchit ho gaya tatha donoan or se yuddh ki taiyari hone lagi. maharshi vedavyas ji ka dhritarashtr par bahut sneh tha. us sneh ke karan unhoanne dhritarashtr ke pas akar kaha ki ‘yuddh hona aur usamean kshatriyoan ka mahan sanhar hona avashyambhavi hai, ise koee tal nahian sakata. yadi tum yuddh dekhana chahate ho to maian tumhean divy drishti de sakata hooan, jisase tum yahian baithe-baithe yuddh ko achchhi tarah se dekh sakate ho.’ is par dhritarashtr ne kaha ki ‘maian janmabhar andha raha, ab apane kul ke sanhar ko maian dekhana nahian chahata, parantu yuddh kaise ho raha hai- yah samachar jaroor janana chahata hooan.’ vyas ji ne kaha ki ‘maian sanjay ko divy drishti deta hooan, jisase yah sampoorn yuddh ko, sampoorn ghatanaoan ko, sainikoan ke man mean ayi huee batoan ko bhi jan lega, sun lega, dekh lega aur sab batean tumhean suna bhi dega.’ aisa kahakar vyas ji ne sanjay ko divy drishti pradan ki. udhar nishchit samay ke anusar kurukshetr mean donoan senaean yuddh ke liye taiyar thian.
shok door karane ke liye hi bhagavanh ne arjun ko gita ka upadesh diya. |
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sanbandhit lekh
| adhyay | prishth sankhya |