gita mata -mahatma gaandhi
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gita-bodh
tisara adhhyay
to vashtav mean to iandriyoan ka apane-apane vishayoan mean rag-dvesh vidyaman hi hai. kanoan ko yah sunana roochata hai, vah sunana nahian; nak ko gulab ke phool ki sugandhi bhati hai, mal vagairah ki durgandhi nahian. sabhi iandriyoan ke sanbandh mean yahi bat hai. isalie manushhy ko in rag-dvesh roopi do thagoan se bachana chahie aur inhhean mar bhagana ho to karmoan ki shrriankhala mean n p dean. aj yah kiya, kal doosara kam hath mean liya, parasoan tisara, yoan bhatakata n phire, balki apane hishse mean jo seva a jay, use eeshvar prithyarth karane ko taiyar rahe. tab yah bhavana uthpanhn hogi ki ham jo karate haian, vah eeshvar hi karata hai. yah jnan uthpanhn hoga aur ahan bhav chala jayaga. ise shvadharm kahate haian. shvadharm se chipate rahana chahie, khyoanki apane lie to vahi achhchha hai. dekhane mean paradharm achhchha dikhaee de to bhi use bhayanak samajhana chahie. shvadharm par chalate hue mrityu hone mean moksh hai. bhagavan ke rag-dvesharahit hokar kiye jane vale karm ko yajn roop batalane par arjun ne poochha, ʻʻmanushhy kisi ki prerana se pap karm karata hai? akhsar to aisa lagata hai ki pap karm ki or koee use jabardashti dhakel le jata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj