gita mata -mahatma gaandhi
anasaktiyog
doosara adhyay
saankhhyayog
vhyavasayatmika buddhirekeh kurunanhdan. he kurunandan! yogavadi ki nishhchayathmak buddhi ekaroop hoti hai, parantu anishhchayavaloan ki buddhiyaan anek shakhaoan vali aur anant hoti haian. 41 tiphpani - jab buddhi ek se mitakar anek (buddhiyaan) hoti hai, tab vah buddhi n rahakar vasana ka roop dharan karati hai. isalie buddhiyoan se tathpary hai vasanaean. yamimaan pushpitaan vachan pravadanhthyavipashchit:. ajnani, vedavadi, ʻisake siva aur kuchh nahian hai̕ yah kahane vale, kamana vale, shvarg ko shreshhth manane vale, janhm-maran- roopi karm ke phal dene vali, bhog aur aishvary prapti ke lie kiye jane vale karmoan ke varnan se bhari huee batean badha-badhakar kahate haian. bhog aur aishhvary mean asakht rahane vale in logoan ki buddhi mari jati hai, inaki buddhi n to nishhchay vali hoti hai aur n vah samadhi mean hi sthir ho sakati hai.[1] tiphpani- yogavad ke viruddh karmakaand athava vedavad ka varnan uparyukht tin shhlokoan mean aya hai. karmakaand ya vedavad ka matalab phal upajane ke lie manthan karane vali aganit kriyaean. kriyaean ved ke rahashy se, vedaant se alag aur alhp phal vali hone ke karan nirarthak haian. |
tika tippani aur sandarbh
- ↑ 42, 43, 44 vaan shlok
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj