|
gita-bodh
panhdrahavaan adhhyay
soory ka jo tej jagat ko prakashit karata hai, jo chandrama
mean hai, jo agni mean hai, un sare tejoan ko mera tej jan. apani
shakti dvara sharir mean pravesh karake maian jivoan ka dharan karata hooan.
ras uthpanhn karane vala som banakar aushadhi matr ka poshan
karata hooan. praniyoan ki deh mean rah karake jatharagni banakar pran,
apan vayu ko saman karake, char prakar ka anhn pachata hooan.
sabake hriday ke bhitar vidyaman hooan. mere dvara hi smriti hai, jnan hai,
usaka abhav hai, sab vedoan ke dvara janane yoghy jo hai, vah maian
hooan. vedanht bhi maian hooan, vedanht ko janane vala bhi maian hooan.
is lok mean kaha jata hai ki do purush haian - kshar aur akshar
athava nashavan aur nasharahit. isamean jiv kshar kahalate haian,
unamean sthir hua maian akshar hooan aur usase bhi pare jo uttam purush
hai, vah paramathma kahalata hai. vah avhyay eeshhvar tinoan lokoan mean
pravesh karake usaka palan karata hai, vah bhi maian hooan; isase maian kshar
aur akshar se bhi uttam hooan, aur lokoan mean, ved mean, purushottam-
roop se prasiddh hooan. is prakar jo jnani mujhe purushottam roop se
pahachanata hai, vah sab janata hai aur mujhe sab bhavoan dvara
bhajata hai.
he nishhpap arjun, yah ati guhy shashtr maianne tujhe kaha hai.
ise janakar manushhy buddhiman banata hai aur apane dhhyey ko
pahuanchata hai.
|
|