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14 : gita ji
gita ke mukhy siddhant se asangat koee bat chahe jahaan bhi likhi huee ho, mera man use shastr nahian manata. mere roodhigrast mitroan ko aghat n lage to maian apana arth aur adhik spasht karana chahata hooan. sadachar ke vishvamany moolatattvoan se asangat kisi bhi chij ko maian shastrapramany mean nahian manata. shastroan ka uddeshy in moolatattvoan ko ukha d pheankana nahian, varanh inhean tikaye rakhana hai, aur gita mere lie sampoorn hai, isaka karan yah hai ki vah in moolatattvoan ka samarthan karati hai. itana hi nahian, balki vah kisi bhi mooly par inase chipake rahane ke lie achook karan batati hai.
‘mahadevabhaeeni dayari’,
bhag 2, prishth 460
17 navanbar, 1932
isalie bhagavadgita mean ek hi jagah, jahaan ‘shastr’ shabd ata hai, vahaan maianne usaka arth yah nahian kiya ki gita ke siva koee any granth ya vidhi vaky, balki isaka arth kisi jivit praman bhoot vyakti mean moortiman hone vala sadachar hai.
‘mahadevabhaeeni dayari’,
bhag 2, prishth 461
17 navanbar, 1932
gita ji ke tisare adhyay ka paanchavaan shlok bahut hi chamatkari hai. bhautikashastri bata chuke haian ki isamean bataya hua siddhant sarvavyapak hai. isaka arth yah hai ki koee adami ek kshan bhi karm kiye bina nahian rah sakata. karm ka arth hai gati aur yah niyam j d-chetan sabake lie lagoo hai. manushy is niyam par nishkam bhav se chalata hai to yahi usaka jnan aur yahi usaki visheshata hai. isi ki poorti mean eeshopanishadh ke do mantr haian. ve bhi itane hi chamatkari haian.
‘mahadevabhaeeni dayari’,
pahala bhag, prishth 374
23 agast, 1932
ashram ki ek bahan ne likha hai, ‘‘gita ki bajay any pustakean padhana mujhe jyada achchha lagata hai.’’
toone to aisi bat likhi ki mujhe pakaudiyaan khana achchha lagata hai aur roti achchhi nahian lagati. nirogi ka pet pakau diyoan se kabhi bhar nahian sakata. vah to roti hi maangega. isi tarah gita ko samajh. antarpat khulane par to gita achchhi lagegi hi. jab tak gita achchhi nahian lagati tab tak yah samajhana chahie ki kuchh kachchapan hai; lekin isamean mujh rasoiye ka bhi dosh to hai hi. maianne jo gita bheji, vah kachchi thi, isalie tujhe pachi nahian? ab kya ho?
gita kanth karane mean smaran-shakti ka kam hai, jo saral hai. gita ka arth samajhane mean buddhi ka kam hai. yah kathin hai. isase tumhean ras nahian milata, kintu jab buddhi ke kam mean ras milane lagega tab arth samajhane ki ichchha jagegi. isalie buddhi ke vishayoan mean ras lene lago.
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